foe cannot pierce their metal for pistols and cannot make swords, they
attack him with clubs, shatter and overthrow him. Two chains of six
spans length hang from the club, and at the end of these are iron balls,
and when these aimed at the enemy they surround his neck and drag him to
the ground; and in order that they may be able to use the club more
easily, they do not hold the reins with their hands, but use them by
means of the feet. If perchance the reins are interchanged above the
trappings of the saddle, the ends are fastened to the stirrups with
buckles and not to the feet. And the stirrups have an arrangement for
swift movement of the bridle, so that they draw in or let out the rein
with marvellous celerity. With the right foot they turn the horse to the
left and with the left to the right. This secret, moreover, is not known
to the Tartars. For, although they govern the reins with their feet,
they are ignorant nevertheless of turning them and drawing them in and
letting them out by means of the block of the stirrups. The light-armed
cavalry with them are the first to engage in battle, then the men
forming the phalanx with their spears, then the archers for whose
services a great price is paid, and who are accustomed to fight in lines
crossing one another as the threads of cloth, some rushing forward in
their turn and others receding. They have a band of lancers
strengthening the line of battle, but they make trial of the swords only
at the end.
After the battle they celebrate the military triumphs after the manner
of the Romans, and even in a more magnificent way. Prayers by the way of
thank-offerings are made to God, and then the general presents himself
in the temple, and the deeds, good and bad, are related by the poet or
historian, who according to custom was with the expedition. And the
greatest chief, Hoh, crowns the general with laurel and distributes
little gifts and honours to all the valorous soldiers, who are for some
days free from public duties. But this exemption from work is by no
means pleasing to them, since they know not what it is to be at leisure,
and so they help their companions. On the other hand, they who have been
conquered through their own fault, or have lost the victory, are blamed;
and they who were the first to take to flight are in no way worthy to
escape death, unless when the whole army asks their lives, and each one
takes upon himself a part of their punishment. But this indulgence is
rarely granted, except when there are good reasons favouring it. But he
who did not bear help to an ally or friend is beaten with rods. That one
who did not obey orders is given to the beasts, in an enclosure, to be
devoured, and a staff is put in his hand, and if he should conquer the
lions and the bears that are there, which is almost impossible, he is
received into favour again. The conquered states or those willingly
delivered up to them, forthwith have all things in common, and receive a
Public-domain text, read in full here on John Shaqi.
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