But these assurances were only what I had expected from Ideala, and in
no way altered my opinion of Mr. Lorrimer. I knew Ideala's peculiar
conscience well. She might do what all the world would consider wrong
on occasion; but she would never do so until she had persuaded herself
that wrong was right--for _her_ at all events.
"He may be everything to you, but he has lowered you, Ideala," I
resumed, thinking it best not to spare her.
"I was degraded when I met him."
"Circumstances cannot degrade us until they make us act unworthily," I
rejoined.
"Oh, no, he has not lowered me," she persisted; "quite the contrary. I
have only begun to know the difference between right and wrong since I
met him, and to understand how absolutely necessary for our happiness
is right-doing, even in the veriest trifle. And there is one thing that
I must always be grateful to him for--I can pray now. But I belied
myself to him nevertheless. He asked me if I ever prayed, and I was
shy; I could not tell him, because I only prayed for him. It was easier
to say that sometimes I reviled. Ah! why can we not be true to
ourselves?"
"But I can't always pray," she went on sorrowfully; "only sometimes;
generally when I am in church. The thought of him comes over me then,
and a great longing to have him beside me, kneeling, with his heart
made tender, and his soul purified and uplifted to God as mine is,
possesses me--a longing so great that it fills my whole being, and
finds a voice: 'My God! my God! give him to me!'"
"'Angels of God in heaven! give him to me! give him to me!'" I
answered, bitterly.
"Yes, I remember," she rejoined, "I said it in my arrogant ignorance. I
did not understand, and this is different."
"It is always _different_ in our own case," I answered. "Do you
remember that passage Ralph Waldo Emerson quotes from Lord Bacon:
'Moral qualities rule the world, but at short distances the senses are
despotic'? it seems to me that when you call upon God in that spirit
you are worshipping Him with your senses only."
"Then I believe it is possible to make the senses the means of saving
the soul at critical times," she answered; "and at all events I know
this, that I more earnestly desire to be a good woman now than I ever
did before."
"It would be a dangerous doctrine," I began.
"Only in cases where the previous moral development had not been of a
high order," she interrupted. I felt it was useless to pursue that part
of the subject, so I waited a little, and then I said: "Am I to
understand, then, that you are going to give up your position in
society, and all your friends, for the sake of this one man, who
probably does not care for you, who certainly does not respect you, and
of whom you know nothing? Verily, he has gained an easy victory! But,
of course, you know now what his object has been from the first."
Public-domain text, read in full here on John Shaqi.
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