Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VIILeti, Gregorio
History
Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VII
Leti, Gregorio
Nepotism; Papacy -- Early works to 1800; Papacy -- History
And the _Pope_ was so customed to this usage, that it never came into his
minde to be offended at it; but would very contentedly make amends for
those faults which his Nephew did often commit in his administration: and
whensoever he did see his Nephew come into his presence, he would say,
_Nephew_, _I am sure ’tis some very hard and intricate business that
brings you hither_, _for else we should scarce be repaired to for
counsel_. And he had a great deal of reason to say so, for his Nephew
did never communicate to him any negotiation, except he had first spoiled
it, and brought himself to a _non-plus_; and then the _Pope_ would oblige
the Congregations of the Cardinals to take the business into their care,
and set right again that which had been spoiled by his inability.
The second reason for the _Nipotismo_ is, that the _Popes_ may be able to
govern with more care and affection. There is nothing that forces more a
Prince to answer the ends of Government, and to oblige his people, than
when he considers that the Government is to descend to his Heirs; for a
Prince without a Successor does often dissipate and spoil that which he
would preserve, if he had any body to leave it to.
The State of _Venice_ which never established any Law without having
first deliberated upon it, and sifted it in their Council of _Pregadi_,
does think fit to oblige the kindred of the dead Duke to answer for their
Kinsman’s misdemeanours and miscarriages; fining them in great summes of
money for a reparation of his faults: so that often they are fain to
endure for the dead Duke those punishments, which his Dignity when he was
alive, and his death, have preserved him from.
The effect of this is, that the Dukes of _Venice_ do comport themselves
with all moderation and equity, following exactly those rules of
Government which they receive from the State; And the fear they are in of
leaving their Relations engaged in a painful satisfaction for their
faults, does oblige them to study night and day how they may serve the
publick: in doing which, they do at the same time oblige their Countrey,
themselves, and their Kindred; whereas else they might be subject to
follow their own private interests, to the prejudice and detriment of all
the Commonwealth.
The _Popes_ have almost the same fear upon them, and by consequent the
like obligation; for the only consideration of leaving their Relations
engaged with too powerful enemies, has often made them desist from
enterprizes, which would have proved fatal to their State, and all
Christendom.
_Urban_ the 8th. did often protest, that if it had not been out of a
kindeness to his Nephews, he would either have hazarded the Popedom, or
have brought Princes to his will.
Public-domain text, read in full here on John Shaqi.
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