Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VIILeti, Gregorio
History
Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VII
Leti, Gregorio
Nepotism; Papacy -- Early works to 1800; Papacy -- History
In the time that _Urban_ the eighth Excommunicated the _Lucheses_ for
going about to repress the Insolence of Church-men in their State; all
the _Italian_ Princes sided with them, not out of any particular
affection to them, but out of a politick reason, they being all concern’d
in the loss of _Lucca_, for thereby the Ecclesiastick State and the pride
of the _Nipotismo_ would have been encreased. And yet no body for all
this durst say any thing against the _Pope’s_ Person or Authority, but
lay all the fault upon the _Nipotismo_; As one day I heard a Senator of
_Venice_ discoursing in these words:
_Italy has little reason to complain of the_ Popes, _but it has a great
deal to murmur against their Nephews_. Urban _would be good and holy if_
Francesco Antonio _and_ Tadeo Barberini _were not devils_; _but as his
affection blinds him to them_, _so does their pride blind them in their
conduct towards Princes_. _Because they __have a Vail drawn over their
eyes_, _they think that all the world must be one colour_. _And they are
so busied from morning to night in disposing of that vast Treasure which
they have already gathered_, _and in inventing new waies to purchase
more_, _that they think not of getting the favour of those Princes who
will remain such when the_ Barberins _shall cease to be Lords and
Masters_. _If their Interest had not so great an Empire over them they
would govern the Church better_; _and in a word_, _the Church would be in
them_, _and not they in the Church_.
But what a strange Sacrilegious opinion is that which is maintained by
the Divines of the Church of _Rome_? viz. _That one who has got his
riches by Extortions_, _and oppressing of the poor_, _and any wicked
way_, _is not obliged to a restitution to the poor_: _But it is enough if
when he dies he leaves his Estate to some Church_, _founds a Monastery_,
_or an Hospital_; as if it were lawful to transgress the Law of God, and
bring ones self into a state of damnation to satisfie that covetous and
insatiable humour of the Church-men.
If the Walls of _Rome_ could speak, and the Fabricks of so many stately
Cloysters had mouths to make themselves heard; if those vast Palaces of
the _Nipotismos_ were animated; Oh! How many tender-hearted Christians
would be fain to forsake the City, and retire into desarts, that they
might not hear the stones complain for the poor, and lament their
misfortune?
_Ferdinand_, Second Duke of _Toscany_, having a great deal of reason to
complain of the _Barberins_ proceedings towards him, said one day to one
who was about to go in Pilgrimage to _Rome_: _That the holiest Temple
__that he should see there would be the_ Barberins _Palace_, _for that it
was cemented and built with the bloud of many Martyrs_.
Public-domain text, read in full here on John Shaqi.
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