Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VIILeti, Gregorio
History
Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VII
Leti, Gregorio
Nepotism; Papacy -- Early works to 1800; Papacy -- History
But whilst all things were putting in order, and eight months of the year
allotted for preparation already elapsed, this great _Pope_ fell sick;
and his death shortly ensuing hindered Christendom from the most glorious
expedition that ever was (or perhaps will be) undertaken against _Asia_;
and so much the more in that _Alexander_ the Sixth was his Successor.
These examples are alledged by me, to shame those _Popes_ who are so
infinitely strangers to the spirit and qualities of _Innocent_. The
Church indeed much needs in these daies such a _Pope_ as he to remedy the
innumerable disorders and scandals which are so dayly multiply’d in
_Rome_ and the whole State by this practice of advancing Nephews. But
since the death of that _Pope_ so well dispos’d to do good, there have
succeeded in the Papacy a multitude of Wretches, inclin’d to nothing but
to do mischief, and to avert whatever good might accidentally come to
pass.
The chief mischief I find in the Papacy, is, that the unworthy examples
of so many _Popes_ addicted to do hurt to the Church, far exceeds the
good example of _Innocent_, who hath had few (or none) like himself, in
constant seeking good, and averting evil, not only from _Rome_, but also
from all Christendom.
In this present Age, _Popes_ strike in with the most, and relinquish the
fewest; that is, they follow evil because many have follow’d it, and they
despise good because they see it embrac’d by few; accounting it better to
hazard their lives amongst a herd of Wolves than to be secure in the
company of Sheep.
Greater mischief could not befall the Church, than that which hath befaln
it through the strange changes either of the Nature or Disposition of the
Successors of _Innocent_ the eighth, to the admiration of all but the
_Popes_ themselves; who never wonder at any thing, conceiving that they
have authority sufficient to sanctifie wicked actions.
Now to make a little comparison between the actions of _Innocent_ the
eighth with those of _Urban_ the eighth, _Innocent_ the tenth and
_Alexander_ the seventh, the three last _Popes_; it appears that these
latter were wholly bent upon sumptuous Buildings, beautifying of Altars,
repairing of Walls, and other external Ornaments; whereas _Innocent_ on
the contrary slighted all Pomps and Magnificences, seeking only the
substantial and internal good of the Church. The former plotted from
morning to night how to sow division amongst Princes: but _Innocent_
spent all his nights in considering how to unite all States and Kingdoms,
for the common benefit of Christendom.
Public-domain text, read in full here on John Shaqi.
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