If perchance a publick Agent treats a League offensive or defensive with the _Pope_, he finds greater difficulties therein than he imagin’d; for if the _Pope_ see that the League brings much more profit to himself than to the Prince that desires it, he concludes as a Temporal Prince, without derogating from the Authority Spiritual: That is, he reserves a secret clause in his mind to break, the League when he will, under colour of Religion: But if he know that the League is likely to bring much more advantage to the interest of the Prince than to his own Family, and to Religion than to his own Purse; excuses are immediately in the field, and the _Pope_, of a Sacred High Priest, becomes a secular Prince, denying to do any thing, for fear of hazarding the State. The Ministers of the Emperour and the King of _Poland_ can witness what I say, for one of them hath often sworn to me, That the _Popes_ do in businesses so confound the Sacred with the Profane, and Religion with Policy, that it is not possible to know whether it be better, to treat with them as Temporal Princes, or as Secular Lords. Amongst all the difficulties which Embassadours meet with at _Rome_, this is the greatest and most deserving to be mentioned. They that enter upon the Government at _Rome_, are ordinarily at their entrance destitute of all vertue, much more of Political skill; and no sooner begin to be a little acquainted therewith, but they must go off, and give place to others, that enter with like qualifications. The _Burgheses_ had never manag’d any kind of publike affair: nevertheless as soon as _Paul_ was made _Pope_, they became Masters without having ever been at School, and undertook to weild a Scepter, before they had passed the Ferula. Cardinal _Ludovisio_ had never gone out of his little _Podere_, where he entertain’d himself from morning to night amongst those Peasants, sometimes in playing at Hazard, and sometimes in dancing Country Jigs, till, his Uncle being become _Pope_, (_Gregory_) he left _Podere_ for the _Vatican_, the Dance for the Court, hazard for fortune, and the Peasants for Princes; passing in a moment from the command of a Cottage to the Empire of the Church, and from small affairs to the great interests of the World. Of the _Barbarini_, one was fetcht from the bottom of a Cloister, where he had scarce learnt to command a Butler to lay the cloath; another was taken from the Colledge of the Jesuites, where he had practised only to run up and down the stairs of the Oratory; a third was taken from the cure of a small Benefice; and the forth from a state of Domestick peace to command Armies. A fair turn indeed, no less wonderful than unexcted: yet these Lords have had this particularity, that though they entred upon the government of the Church extremely ignorant, nevertheless in a few daies they became Masters of Masters, and seem’d old, although but boys, in the subtleties of this Court.