Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VIILeti, Gregorio
History
Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VII
Leti, Gregorio
Nepotism; Papacy -- Early works to 1800; Papacy -- History
Most Agents lose their time in learning the nature of those that bear
sway at _Rome_, who are indeed unknown to all. They study in what manner
to treat with such Persons. They strive to gain the affection of those
Governours, who are without any, unless we will say, That they have given
up all their affection to heap up Money. They labour to ingratiate with
those Nephews who possess all the Grace of the _Pope_: And in a word,
Night and day they contrive to know and be known to the Nephews at
_Rome_, in order to their better success there.
But what? in the fairest of these Intrigues, after so many watchings and
toils, after having understood those whom they understood not before, in
the greatest heat of their Negotiations, in the beginning of their joy
for having found out the right way of managing Affairs, and whilst they
are beginning to lay open their Interests to Persons by this time arriv’d
to some capacity, behold the death of the _Pope_ falling out on a sudden,
drives from the _Vatican_ and from the Government those Nephews who are
now understood and experienc’d, to introduce others ignorant,
unexperienc’d, and so void of all Political Knowledge, as never to have
seen the Court but on the outside, Consultations but in Sport, nor
Publick Ministers save in their Coaches.
In this manner poor Embassadors are forced to turn over a new leaf, and
like young Scholars put to a new School, they must learn over again what
they had learn’d before, to their no small dissatisfaction, as well as
injury to their Affairs.
These so sudden shiftings of the Scene, puts the Ministers all in
disorder; and the only satisfaction they find, is to laugh at the new
Princes of the Church, who have so suddenly leap’d from the Dunghil to
the Throne.
Cardinal _Onofrio_ Brother to _Urban_ the Eighth, who was taken from a
Cloister of _Capucines_, and introduc’d into the Affairs of the Court,
could never accustom himself to live in any other manner, but in that
slovenly way of the _Capucines_; so that when he was to receive any
Embassadors, he committed the most ridiculous pieces of clownishness
imaginable.
One day speaking about some War of the _Turk_ in _Germany_, with the
Imperial Embassador, who desir’d him to prevail with the _Pope_ to
succour Christendom, which was endanger’d in that Country; the good
Cardinal fetching a great sigh, began to say, _Ah_, _my Lord Embassador_,
_those Coleworts_, _those Coleworts in the Capucines Garden_, _make me
always remember my former condition_; and so continuing a Discourse of a
quarter of an hour, concerning the goodness of Coleworts, the excellence
of Turneps, and the manner how the _Capucines_ boil them in good fat
broth; seeming to lick his fingers almost at every syllable, and to
swallow a Turnep at every word.
Another time going to visit the _Spanish_ Embassador, and forgetting
himself to be a Cardinal, and not a Capucine, he ask’d on a sudden, _Of
what Covent is your Reverend Fathership a Son_?
Public-domain text, read in full here on John Shaqi.
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