Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VIILeti, Gregorio
History
Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VII
Leti, Gregorio
Nepotism; Papacy -- Early works to 1800; Papacy -- History
This exorbitant Covetousness wholly withdrew his mind from the care of
the Papacy, both in Civil and Ecclesiastical matters; Embassadours could
not please him better, than to discourse to him of the means to get
money; and when they mentioned other matters pertaining to the publick
good, they receiv’d no answer sutable to the question; because his
thoughts were not imploy’d about what the Embassadours spoke, but about
what the Receivers of Gabels and Taxes had said to him; with whom he
entertain’d long conferences, little caring to give audience to
Embassadours.
Clement the seventh, who never shew’d himself so extraordinarily
covetous, though covetous too, had his mind distracted in the like
manner, from what was at any time spoken to him, if it were not about
money: Whence being one day requested by the Imperial Embassadour to joyn
with the Emperour, and other Princes, in a League against the Turk; the
Embassadour perceiving that the _Pope_ gave him no answer, said, _Your
Holiness saies nothing to my Proposal_; Whereunto the _Pope_ return’d,
_No_, _for you counsel us to spend money_, _and we are thinking on the
means to get it_.
_Paul_ the fourth, standing one day in a great musing in the presence of
Cardinal _Campeggio_, was ask’d by him, _Why he stood so pensive_? The
_Pope_ answer’d, _I am thinking whether you_ (_who perhaps may be my
Successour_) _are likely to be richer than my self_.
_Sixtus Quintus_, who was one of the greatest _Popes_ that the _Vatican_
ever saw, had no other fault, but that he spent most hours of the day in
devising what might be done to bring money into his Chests. And he seems
to have died with the same thoughts in his head; for being ask’d by the
_Venetian_ Embassadour, two daies before his death, _How he did_? He
answered, _I should be much better_, _if I had more money to spend_.
_Urban_ the eighth, in the war he had with the Duke of _Parma_, and other
confederate Princes, lost no little reputation, in attempting the
destruction of a Prince so well deserving of the Church, and hazarding
the safety of all _Italy_; yet he car’d not so much for the dishonour
which the Church receiv’d in his person, nor for the great murmur of the
people, as for the money disburs’d in it; lamenting the same often with
his Nephews, and reproving them for _having engaged him in a War of so
great expence_: as if the loss of money made deeper impression in the
_Pope’s_ heart, than the detriment of the Church and of Christendom.
Most of the _Pope’s_ Nephews call the hours wherein they give Audience to
Embassadours, _hours of poverty_, _and of misery_; because they cannot at
those times think how to advance their Houses: and therefore they strive
to shift them off as much as possible, and many times they promise all
before ’tis ask’d, only to be at their liberty.
Public-domain text, read in full here on John Shaqi.
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