Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VIILeti, Gregorio
History
Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VII
Leti, Gregorio
Nepotism; Papacy -- Early works to 1800; Papacy -- History
The power of this Nipotismo expired not with their Uncle; and though
under his Successor they suffered a sharp Persecution, yet are they even
now at this time so recovered of it, that they still deserve the Title of
the Nipotismo _Di Roma_, there being three Cardinals of them alive, a
thing which was never seen before, and will scarce be seen hereafter in
_Rome_, that there should be three Cardinals of the same Name and Family;
and that which is most considerable is, that they are now in great esteem
with the _Romans_. _Francesco_, who is the Elder Brother, being
respected as a Saint; and if he be alive when the Sea of _Rome_ shall be
vacant, he will go near to get the Popedome once more into his family,
and the Cardinals ought to choose him for three reasons.
First, Because of the purity of his life, neither can it be said, that he
Counterfits Piety, and feigns devotion, as many others have done.
Because, it is not possible, that a man shall equally deceive the World
in his Infancy, his youth, his riper years, and his old age; therefore,
certainly, since this Cardinal hath appear’d, even from his youth, to be
what he now is, we ought to conclude him to be of an unfeigned integrity.
The second reason, for which Cardinal _Francesco_ deserves to be Pope, is
his great experience in Ecclesiastick and Civil affairs, there being no
Cardinal now alive, that is half so well instructed in them as he: so
that upon this score Christendome would be sure to be well provided of a
Pope.
The third reason is, That the _Barbarines_ being already exceedingly
rich, they would not now be so subject to that great avidity of heaping
treasure upon treasure as they were at first. But I reckon without mine
host, and would do better to leave these thoughts to the Cardinals, who
will have time enough to examine them, since _Alexander_ hath of late
taken new forces, and is not like to dye yet.
The second Cardinal of this Family, that is _Antonio_, hath by his change
of life, wiped away that scandalous impression, which his first
demeanours, under the Pontificat of his Uncle, had given of him. And
indeed, in that time he did lead a life too full of liberty and
debauchery, and did not only scandalize all _Europe_, but by his proud
carriage disobliged the Embassadours of many Princes, and made the
_Romans_ hate him so, that at midnight they would cry out in the streets,
_il Cardinal Antonio serve in Roma di demonio_: but as I have said
already, After he once began to frequent the _French_, and follow their
humour, he changed his nature, and the _Romans_ changed their note to his
advantage, seeing him become generous, full of affability and civility,
and much enclin’d to promote learning, so that now they cry _Antonio
Barbarino_, _sembra un angelo divino_. But for the Popedome, he need not
expect it; for all the Miracles in the World, will not take away
altogether an ill impression from the _Italians_, when once it hath had a
foundation in their minds.
Public-domain text, read in full here on John Shaqi.
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