In monastic times we have seen why the artist rarely signed his name.
After the thirteenth century the lay artist had no such scruples, and
hence we often find particulars of origin and purpose which explain all
we wish to know. But if the MSS. themselves do not contain the
particulars, very often the account-books of cathedrals and other
establishments for which the books were illuminated, give the details of
price and purpose, and add the names of the artists. The household
expense books, guild books, municipal records, and the journals of the
painters themselves are fertile sources of information. And if we seek
with sufficient diligence these will probably be the means by which it
may eventually be found.
CHAPTER III
FRENCH ILLUMINATION FROM THE THIRTEENTH CENTURY TO THE RENAISSANCE
Ivy-leaf and chequered backgrounds--Occasional introduction of plain
burnished gold--Reign of Charles VI. of France--The Dukes of Orleans,
Berry, and Burgundy; their prodigality and fine taste for
MSS.--Christine de Pisan and her works--Description of her "Mutation of
Fortune" in the Paris Library--The "Roman de la Rose" and "Cité des
Dames"--Details of the French style of illumination--Burgundian MSS.,
Harl. 4431--Roy. 15 E. 6--The Talbot Romances--Gradual approach to
Flemish on the one hand and Italian on the other.
In addition to the expanding ivy leaf which forms the chief feature of
fourteenth-century book-ornament, we find the miniaturist as a further
improvement adding delicate colour in the faces. Also that instead of
the invariable lozenging or diapering of the background he occasionally
makes a background of plain burnished gold. And as if to prove that his
predecessors were really hampered with the restrictions imposed by their
imitations of painted glass, he begins to try his best to paint up his
miniatures into real pictures with high lights on draperies and shading
upon the folds. A certain amount of flatness, however, still remains,
but it scarcely seems to have been the intention or aim of the painter.
There is a similar flatness in the work of all the early schools of
painting, which had no reference whatever to the destination of the
picture. See, for instance, the Origny Treasure Book in the Print Room
at Berlin (MS. 38), and the Life of St. Denis in the National Library at
Paris (Nos. 2090-2), both MSS. dating somewhere about 1315. The drapery
shading in the latter MS. is no longer the work of the pen, but
brush-work in proper colour. The Westreenen Missal in the Museum at the
Hague, which dates about 1365, though not a French MS., is an example of
the fact that by the middle of the century the tradition of penwork
outline and flat-colouring had become pretty nearly obsolete.
Public-domain text, read in full here on John Shaqi.
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