together produced a horrid discord." The result of this was, first the
above-mentioned hemming in of the younger establishment and eventually
its migration to another site in Hyde Meadow. Here while the monastic
buildings suffered much through fires and other disasters, the Rule
remained until 1538, when it was surrendered into the King's hands, and
the abbat, prior, and nineteen monks, the last survivors of this
once-famous foundation, were pensioned.
[37] Dugdale, _Monasticon_.
The scriptorium at St. Alban's, to which the fame of book production in
the Middle Ages very largely reverted, was not founded until nearly
three centuries after the foundation of that abbey. The library began
with twenty-eight notable volumes, and eight Psalters, a book of
collects, another of epistles, and _Evangelia legenda per annum_, two
Gospel-books bound in gold and silver and set with gems, together with
other necessary volumes for ordinary use. Almost every succeeding abbat
contributed something to the library shelves. Geoffrey, the sixteenth
abbat, a Norman who once had a school at Dunstable, and who was both a
popular and liberal ruler, enriched the library with a Missal bound in
gold, another incomparably illuminated and beautifully written, and also
a Psalter richly illuminated, a Benedictional, and others. His
successor, Ralph Gubiun, also gave a number of MSS. Robert de Gosham,
the next abbat, gave "very many" books, which he had caused to be
written and sumptuously bound for the purpose. And Abbat Simon, who
followed in 1166, created the office of historiographer to the abbey,
repaired and enlarged the scriptorium, and kept two or three of the
cleverest writers constantly employed in transcription, and ordained
that for the future every abbat should maintain at least one suitable
and capable scribe. Among the many choice MSS. added by Abbat Simon was
a beautiful copy of the Bible specially written with the greatest care
and exactness. In addition he presented the library with all his own
precious collection. Another liberal benefactor was John de Cell, a man
of vast learning in grammar and poetry, and also a practitioner in
medicine. Being unfit for household management, he committed the secular
affairs of the abbey to his prior Reymund, by whose zeal many noble and
valuable books were transcribed for the library. And so grew in
magnitude and importance the great collection which supplied Roger of
Wendover and Matthew Paris with materials for their famous histories.
St. Alban's, indeed, was at one period perhaps the most noted of all the
English centres of book production. To dilate on other centres, such as
Westminster, Exeter, Worcester, Norwich, or York, would lead us too far
afield for a mere handbook like the present. Enough has been said to
give a good idea of what our English abbats and priors were in the habit
of doing for art and letters.
[Illustration:
PSALTERIUM CUM CANTICIS
A.D. 1240
_Brit. Mus. Roy. MS. 2, A. xxii, fol. 14_]
Public-domain text, read in full here on John Shaqi.
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