Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
ÆSOP.—The great fabulist of Greece, and indeed of all time, was Æsop.
Born a Phrygian slave about 620 B.C., he passed from one master to
another till at last his wit gained him freedom. Thus left to choose
his own course, he became a student in foreign lands. Athens was his
home for a number of years; and there, in his well-known fable of “the
Frogs asking Jupiter for a King,” he read a lesson both to Pisistratus
the Tyrant and to the people who imagined themselves oppressed under
his government.
By special invitation, Æsop spent some time at the court of Crœsus.
Here he made the acquaintance of Solon, who had incurred that monarch’s
displeasure by speaking lightly of his vaunted wealth; and he is said
to have admonished the Athenian sage that a wise man should resolve
either not to converse with kings at all, or to converse with them
agreeably.”—“Nay,” replied Solon, “he should either not converse with
them at all, or converse with them usefully.”
Crœsus commissioned Æsop to go to Delphi for the purpose of sacrificing
to Apollo and distributing a sum of money among the citizens. But Æsop
quarrelled with the Delphians, and taking it upon himself to withhold
from them the Lydian gold, was seized by the enraged people and
hurled from a precipice. Legend says that the murderers brought upon
themselves the vengeance of heaven in the form of mysterious plagues.
While these particulars of Æsop’s life rest on rather dubious
authority, it is certain that as a fable-writer he was deservedly
appreciated in ancient Greece. At Athens, Æsop’s Fables became
indispensable to a polite education. Their author does not appear to
have committed them to writing; they passed from mouth to mouth for
generations, undergoing more or less change. Hence we have left only
the substance of those pointed stories over which the Athenians went
into transports, and which Socrates amused himself by turning into
verse during his imprisonment. The young folks of every age, with
whom Æsop has always been a favorite, would applaud the Athenians for
placing the statue of the world’s great fabulist before those of their
Seven Sages.
When the people of Samos were on the point of executing a public
officer who had robbed the treasury, they were induced to spare the
offender by Æsop’s spicy fable of
THE FOX AND THE HEDGEHOG.
A Fox, while crossing a river, was driven by the stream into a narrow
gorge, and lay there for a long time unable to get out, covered with
myriads of horse-flies that had fastened upon him. A Hedgehog, who was
wandering in that direction, saw him, and taking compassion on him,
asked if he should drive away the flies that were so tormenting him.
But the Fox begged him to do nothing of the sort.
“Why not?” asked the Hedgehog.
Public-domain text, read in full here on John Shaqi.
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