Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
Trophies of many a well-fought field
He won in glory’s sacred cause,
The Theban tripod, brazen shield
At Argos, and Arcadia’s vase.
Her palms Bœotia’s genuine contests yield;
Six times Ægina’s prize he gained,
As oft Pellene’s robe obtained,
And graved in characters of fame,
Thy column, Megara, records his name.
Great sire of all, immortal Jove!
On Atabyris’ mount enshrined,
Oh! still may thy propitious mind
The encomiastic hymn approve,
Which celebrates in lawful strain
The victor on Olympia’s plain,
Whose valorous arm the cestus knows to wield.
Protected by thy constant care,
In citizens’ and strangers’ eyes
Still more exalted shall he rise
Whose virtuous deeds thy favor share:
Since he, to violence and fraud unknown,
Treads the straight paths of equity alone;
His fathers’ counsels mindful to pursue,
And keep their bright example still in view.
Then let not inactivity disgrace
The well-earned fame of thine illustrious race,
Who sprang from great Calli’anax, and crown
The Erat’idæ with splendor all their own.
With joy and festal hymns the streets resound—
But soon, as shifts the ever-varying gale,
The storms of adverse fortune may assail—
Then, Rhodians, be your mirth with sober
temperance crowned.”—WHEELWRIGHT.
=Antimachus.=—An elegiac poet of the golden age was Amtim’achus
of Col’ophon, whose “Ly’de,” an elegy on his lost love, enjoyed
considerable celebrity. When, however, Antim’achus undertook to read
his long “Theba’is” to an audience, their patience became exhausted and
one after another departed, until finally he had but a single listener
left,—the young Plato.
‘
DRAMATIC POETRY.
=Rise of the Attic Drama.=—The Greek drama, like the Hindoo, had a
religious origin. In the festivals of Bacchus, the wine-god, which
consisted of licentious dances and songs round his altar by persons
disguised in goat-skins as fauns and satyrs (beings half-man and
half-goat), we must look for its earliest phase. From the dress of
those who composed the chorus, or because a goat was sacrificed, or a
goat-skin of wine awarded to the poet who wrote the best ode for the
occasion, such ode was called a _tragedy_ (_goat-song_); and the name
was afterward extended to the entire department of dramatic poetry to
which these rude hymns gave rise.
Comedy, on the contrary, was elaborated from the _village-songs_ rife
during the gala-days of the vintage, when companies of noisy revellers
(in Greek, _kōmoi_), their cheeks stained with wine-lees, went about
from town to town, plunging into all kinds of excesses, and garnishing
their songs with jokes at the expense of the spectators.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account