Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
“Nitocris had her tomb constructed in the upper part of one of
the principal gateways of the city, high above the heads of the
passers-by, with this inscription cut upon it:—’If there be one among
my successors on the throne of Babylon who is in want of treasure, let
him open my tomb, and take as much as he chooses; not, however, unless
he be truly in want, for it will not be for his good.’
This tomb continued untouched until Darius came to the kingdom. To him
it seemed a monstrous thing that he should be unable to use one of the
gates of the town, and that a sum of money should be lying idle, and
moreover inviting his grasp, and he not seize upon it. Now he could
not use the gate, because, as he drove through, the dead body would
have been over his head.
Accordingly, he opened the tomb; but, instead of money, found only the
dead body, and a writing which said:—’Hadst thou not been insatiate of
pelf, and careless how thou gottest it, thou wouldst not have broken
open the sepulchres of the dead.’”
CUSTOMS OF THE BABYLONIANS.
“Of their customs, whereof I shall now proceed to give an account,
the following is in my judgment the wisest. Once a year, in each
village, the maidens of age to marry were collected all together into
one place; while the men stood round them in a circle. Then a herald
called up the damsels one by one, and offered them for sale. He began
with the most beautiful. When she was sold for no small sum of money,
he offered for sale the one who came next to her in beauty. All of
them were sold to be wives.
The richest of the Babylonians who wished to wed, bid against each
other for the loveliest maidens; while the humbler wife-seekers, who
were indifferent about beauty, took the more homely damsels with
marriage-portions. For the custom was that when the herald had gone
through the whole number of the beautiful damsels, he should then
call up the ugliest—a cripple, if there chanced to be one—and offer
her to the men, asking who would agree to take her with the smallest
marriage-portion. And the man who offered to take the smallest sum,
had her assigned to him. The marriage-portions were furnished by the
money paid for the beautiful damsels, and thus the fairer maidens
portioned out the uglier.
No one was allowed to give his daughter in marriage to the man of his
choice, nor might any one carry away the damsel whom he had purchased
without finding bail really and truly to make her his wife. All who
liked might come, even from distant villages, and bid for the women.
Public-domain text, read in full here on John Shaqi.
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