Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
A simpleton, wishing to teach his horse to be a small eater, gave
him no food at all. At length the horse having starved to death, he
exclaimed: “I have suffered a great loss, for now that he had just
learned not to eat he has died.”
A simpleton, looking out of the window of a house which he had bought,
asked the passers-by whether the house was becoming to him.
A simpleton, having dreamed that he had trodden on a nail and that
the wound pained him, on waking bound up his foot. Another simpleton,
having learned the cause, remarked: “It served you right, for why do
you sleep without sandals?”
A simpleton, meeting a doctor, hid himself behind a wall. Some one
asking the cause, he answered: “I have not been sick for a long time,
and therefore I am ashamed to come into the sight of a physician.”
A simpleton had sealed up a vessel of Aminæan wine which he had.
His servant, having made a hole in the vessel beneath and drawn off
some of the wine, he was astonished to see the contents diminished
while the seals remained unbroken. A neighbor having told him to look
whether it had not been taken out from below, he replied: “Why, you
fool, it’s the upper part, not the lower, that is missing.”
A simpleton, meeting another simpleton, said, “I heard you were
dead.”—“And yet,” replied the other, “you see that I am still
alive.”—“Well,” said the first in perplexity, “I don’t know what to
believe, for he who told me is much more deserving of confidence than
you.”
A simpleton, learning that the raven would live more than two hundred
years, bought one and brought it up, that he might test the matter.
Of twin brothers, one died. A simpleton, thereupon, meeting the
survivor, asked, “Is it you that died, or your brother?”
A simpleton, in danger of being shipwrecked, called for his tablets
that he might make his will. Seeing, thereupon, his slaves lamenting
their lot, he said, “Do not grieve, for I am going to set you free.”
A simpleton, wishing to cross a river, went on board the boat on
horseback. When some one asked the reason, he answered that he wanted
to get over in a hurry.
A simpleton and a bald man and a barber, travelling together, agreed
to keep watch in turn four hours each while the others slept. The
barber’s turn came first. He quietly shaved the head of the sleeping
simpleton, and when the time elapsed awoke him. The latter, scratching
his head as he got up, and finding it bare, cried out: “What a rascal
that barber is; he’s waked the bald man instead of me!”
BYZANTINE LITERATURE.
The list of sophists, grammarians, historians, and other writers
belonging to the Byzantine period, contains names without number and
without lustre. A love-song of the Justinian era (527-565 A.D.), by the
emperor’s privy-councillor, will give an idea of the poetry of this age.
THE DRENCHED LOVER.
Public-domain text, read in full here on John Shaqi.
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