Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
No more my darling passes me with silent recognition,
Nor can she sit unmoved while I outpour my tender vow.
I wish that I had sooner realized this blest condition;
’Tis pouring living water on a dead man’s ashes now.
In vain did others seek my love, in vain they called upon her,
She leaned her head upon my breast, was kind as girl could be.
Of conquered Parthians talk no more, I’ve gained a nobler honor,
For she’ll be spoils, and leaders, and triumphal car to me.
Light of my life! say, shall my bark reach shore with gear befitting,
Or, dashed amid the breakers, with her cargo run aground?
With thee it lies: but if, perchance, through fault of my committing,
Thou giv’st me o’er, before thy door let my cold corse be found.”
CRANSTOUN.
=Ovid= (43 B.C.-17 A.D.).—Publius Ovidius Na’so, the last of the
Augustan poets, was a knight of Sulmo, an ancient Samnite town in the
eastern part of Italy. Designed for the legal profession, he was sent
to Rome to be educated; but the writing of verses was more congenial
than rhetorical studies; and an eminent critic of the day, on hearing
one of his early declamations, described it as “nothing else than
poetry out of metre.”
After the death of an elder son, his father consented that Publius
should follow the bent of his own inclinations, and the poet went
abroad to study in Greece and travel in Asia Minor. Returning to Rome,
he began his literary career as the glory of the Augustan age was
beginning to fade.
For twenty-two years Ovid wasted his talents on the composition of
licentious love-poems. In the “Loves” (Amo’res), the earliest of his
works, one Corinna is addressed throughout. The hearty reception with
which these loose songs met at Rome is a sad comment on the degeneracy
of the public taste and morals. They were followed by the “Hero’ides,”
a collection of twenty-one imaginary love-letters, inscribed by the
heroines of the past to their absent or unfaithful lords—an original
idea with Ovid. Penelope indicts an epistle to Ulysses, Medea to Jason,
Sappho to Phaon, etc. In the one last named, translated by Pope, the
Lesbian poetess informs the youth of her resolve to take the Lover’s
Leap.
Public-domain text, read in full here on John Shaqi.
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