Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
Of the facts presented in these first five books of the Old Testament,
some are confirmed by hieroglyphic inscriptions and the traditions
of different nations; but of the greater part we should have had no
knowledge without the inspired narrative. Aside, therefore, from its
religious bearing, the Pentateuch is invaluable as an historical record
of primeval ages; while its clear, concise, dignified style, rich with
noble thoughts expressed in the venerable manner of antiquity, is
worthy of its sublime subjects.
=The Historical Books.=—The Pentateuch is followed by the historical
books of Scripture, which, though extending into the silver age, will
for convenience’ sake be here considered together. With the Pentateuch
they form a complete summary of national history, in which are
interwoven religious matters that explain and illustrate it. We may
glance briefly at their authorship and contents.
The Book of Joshua, classed with the Pentateuch (the Torah, or Law)
under the name of Hexateuch, covers a period of twenty-five years
(about 1425 B.C.); it relates to the conquest of Canaan and the
partition of that promised land among the twelve tribes, closing
with the farewell exhortation and death of the great leader. Judges,
ascribed to the Prophet Samuel, continues the history of the nation
to about 1100 B.C.; it tells how the Jews, as a punishment for their
apostasy, were at different times reduced to servitude by their heathen
enemies, and on their repentance delivered by heroes who became their
Judges. Ruth, regarded by the ancient Jews as belonging to the Book of
Judges, is of unknown date and authorship, though attributed by some to
Samuel. It is an exquisite idyl of domestic life, designed to show the
origin of King David. (_See Chapman’s “Hebrew Idyls.”_)
The Books of Samuel, the first portion of which Samuel probably
composed himself, give an account of the magistracy of that prophet and
the reigns of Saul and David. The Books of the Kings dwell upon the
glorious reign of Solomon, and then take us through the divided lines
of Israel and Judah, till both were finally overthrown and carried
into captivity; Jewish tradition points to Jeremiah as the author of
these books. Ezra seems to have written most of the Chronicles, which
is supplementary to the Kings; he was also the author of the book that
bears his name. This and Nehemiah describe the return of the Jews from
their captivity in Babylon, and the restoration of the temple worship
at Jerusalem. The Book of Esther is devoted to a touching episode of
the reign of Ahasuerus, king of Persia, supposed to be identical with
Xerxes, the son of Darius Hystaspis.
Public-domain text, read in full here on John Shaqi.
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