Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
=Golden Age of Babylonian Literature= (2000-1550 B.C.).—Not a little
of the Assyrio-Babylonian literature has been recovered; but a mine
of literary wealth in the valley of the Euphrates still awaits the
persevering student, for before 2000 B.C. important works were
written in Chaldea. In the twentieth century, a golden age dawned
on this ancient land; its great cities became centres of literary
refinement, as well as of commerce and art, and a lofty poetical style
characterized the writings of the time. Standard texts on religion,
science, and history were then and shortly thereafter produced, the
copying of which appears to have satisfied the ambition of subsequent
generations.
In 1887, numerous Babylonian tablets, dating from the 15th century
B.C., were found at Tell-Amarna, Egypt. They contain letters addressed
by Asiatic kings to the third and fourth Amenophis (a portion of the
correspondence relating to the marriage of an Egyptian monarch with the
princess of Mitanni), and imply that the cuneiform writing of Babylonia
was in that day the vehicle of correspondence, as was the Aramaic in
the time of Persian supremacy.
Among early specimens of Chaldean writing is a set of bricks,
discovered near the site of E’rech. They are thought to have been
made about 2008 B.C. As these bricks illustrate the most ancient
cuneiform character, two of them are here presented, accompanied with a
translation.
[Illustration: “Beltis, his lady, has caused Urukh, the pious chief and
king of Ur, king of the land of Accad, to build a temple to her.”
CHALDEAN BRICKS.]
FROM A TABLET OF BABYLONIAN LAWS.
“A certain man’s brother-in-law hired workmen, and on his foundation
built an enclosure. From the house the judge expelled him.
His father and his mother a man shall not deny.
A decision. A son says to his mother:‘Thou art not my mother.’ His
hair is cut off; in the city they exclude him from earth and water,
and in the house imprison him.
A decision. A mother says to her son:‘Thou art not my son.’ They
imprison her.
A decision. A woman says to her husband:‘Thou art not my husband.’
Into the river they throw her.
A decision. A husband says to his wife:‘Thou art not my wife.’ Haifa
ma’neh (thirty ounces) of silver he weighs out in payment.
A decision. A master kills his slaves, cuts them to pieces, injures
their offspring, drives them from the land. His hand every day a half
measure of corn measures out.”
Babylonian literature was rich in the departments of law, mathematics,
astrology, grammar, and history. Nor was fiction wanting; fables, in
which the lower animals carried on spirited dialogues, were favorites
with the people. At a very early date, the inscribed tablets and
cylinders were collected, and the chief cities were made the seats of
libraries.
From a volume of Chaldean hymns, somewhat similar to the Rig-Veda, are
taken the following verses to the Babylonian Venus:—
PRAYER OF THE HEART TO ISTAR.
Public-domain text, read in full here on John Shaqi.
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