Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
But the mounds that so long covered the site of Nineveh have recently
surrendered their treasures. Clouds that environed the history of
the past have been dissipated; ancient nations, for ages wrapped
in obscurity, we no longer “see through a glass, darkly;” and the
narrative of the inspired writers of the Bible has been in many places
confirmed by the inscriptions disentombed in the East. Among the most
interesting fragments found scattered through the ruined “Chambers
of Records” of the Assyrian palace are the tablets relating to the
Creation, the Fall of Man, and the Deluge, copied from Babylonian
records hundreds of years older than the Pentateuch.
FROM THE CHALDEAN ACCOUNT OF THE DELUGE.
(Compiled originally about 2000 B.C.)
“The flood reached to heaven: the bright earth to a waste was turned.
It destroyed all life from the face of the earth, the strong deluge
over the people. Brother saw not brother, they did not know the
people. In heaven, the gods feared the tempest and sought refuge: they
ascended to the heaven of the King of angels and spirits.
Six days and nights passed; the wind, deluge, and storm, overwhelmed.
On the seventh day, in its course, was calmed the storm; and all the
deluge, which had destroyed like an earthquake, quieted. The sea he
caused to dry, and the wind and deluge ended.
I perceived the sea making a tossing; and the whole of mankind turned
to corruption; like reeds the corpses floated. I opened the window,
and the light broke over my face; it passed. I sat down and wept; over
my face flowed my tears. I perceived the shore at the boundary of the
sea. To the country of Nizir went the ship. The mountain of Nizir
stopped the ship; and to pass over, it was not able. The first day,
and the second day, the mountain of Nizir the same. The third day, and
the fourth day, the mountain of Nizir the same. The fifth and sixth,
the mountain of Nizir the same. On the seventh day, in the course of
it, I sent forth a dove, and it left. The dove went and turned, and a
resting-place it did not find, and it returned.
I sent forth a swallow, and it left. The swallow went and turned, and
a resting-place it did not find, and it returned.
I sent forth a raven, and it left. The raven went, and the decrease of
the water it saw, and it did eat, it swam, and wandered away, and did
not return.
I sent the animals forth to the four winds. I poured out a libation. I
built an altar on the peak of the mountain.”—GEORGE SMITH.
SPECIMENS OF ASSYRIAN SACRED POETRY.
A PRAYER FOR THE KING.
“Length of days,
Long, lasting years,
A strong sword,
A long life,
Extended years of glory,
Preëminence among kings,
Grant ye to the King my Lord,
Who has given such gifts
To his gods.
The bounds vast and wide of his empire,
And of his rule,
May he enlarge and may he complete,
May he attain to gray hairs and old age.
Public-domain text, read in full here on John Shaqi.
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