Illustrations of political economy, Volume 2 (of 9)Martineau, Harriet
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Illustrations of political economy, Volume 2 (of 9)
Martineau, Harriet
Didactic fiction, English; Political fiction, English; Social problems -- Fiction
“How can you suppose,” said Angus to them one day, “that I can rejoice
in the slaughter you tell me of? How can you imagine it can give me
pleasure to look forward to our strong youths leaving our shores?”
“I thought, uncle,” said one—“I am sure I heard somebody say you
believed that we wanted thinning, and that war must therefore be a very
good thing.”
“I said so,” said Captain Forbes, who stood within hearing. “You think,
Angus, that there are too many people for the supply of food; and
therefore the more that die, the better cheer there is for those who
remain. Did you not tell Mr. Mackenzie so?”
“Better say at once, sir, that we ought to pray for a pestilence. Better
send for our enemies to slaughter us as fast as they can, sparing only a
proper number to enjoy what we leave behind.”
“But I am sure you used to complain of our numbers, Angus, and ascribe
our distress to them.”
“But it does not follow, sir, that I would have them removed by
violence. All I wish is, that society should be as happy as it can be
made; and it would be somewhat strange to inflict the extremest misery
with this view. I never had such a thought, I assure you, as of running
into a greater evil to avoid a lesser.”
“Many people, however, think occasional wars and plagues very good
things to keep down the population.”
“So I have heard, but I think very differently. The one circumstance
which, above all others, cheers me respecting the state of society, is
that population is, to a considerable extent, checked by better means
than formerly. There are fewer lives lost by war, plagues, and the
accidents of common life, while the increase of population is not in
proportion to the removal of these dreadful checks.”
“How do you account for this?”
“Marriage is less general, and takes place at a later age—at least among
the middling classes, whose example will, I trust, be soon followed by
their poorer neighbours. Whenever any one class gains a clear
understanding of the reasons why a thing has been, and why it should no
longer be, there is room for hope that other classes will in time enter
into their views, and act accordingly. There is hope that governments
will in time cease to make war and encourage population,—that is, to
call people into existence for the purpose of cutting one another’s
throat. There is hope that the poor will in time be more eager to
maintain than to multiply their families; and then, lads, there will be
no more drumming and fifing in Garveloch, and no need to wander abroad
in search of danger and death, in order to show patriotism.”
“When will that be, uncle?”
“I am no prophet; but I will venture to prophesy that it will happen
somewhere between the third and the thirty-thousandth generation from
the present—that is, that it will take place, but not yet.”
“You have said a great deal,” observed the captain, “about the reasons
why there should no longer be want; but you slipped quietly enough over
the reason why there has ever been want.”
Public-domain text, read in full here on John Shaqi.
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