Dan could not pretend to guess what Providence’s other way of providing for him and Dora would have been; the actual case was as much as any man had to do with. This reasoning put him in the actual case of receiving a large blessing from the foreigner, who then rode off with his companions, notwithstanding the vehement prayers of the crowd that they would stay till the third and last lot was disposed of. They had neither time nor further blessing to spare this day. They did not, however, escape by turning their backs. The third new tenant was posted in the middle of their road homewards, and on their approach, extended his arms, as if to embrace the three horses with their riders, praying for an infinity of blessings on their merciful and tender and bountiful hearts, and expressing his expectation that he should begin the world with a trifle from their honours, like Pat and Dan. “See what you have done, Henry,” said his brother. “We shall be expected to pay tribute, henceforward, to every new tenant, as often as a cant takes place within twenty miles.” Henry set himself seriously to explain that their bounty of this day was purely accidental, and that none of the party meant to give again on a similar occasion. He would not dismiss the present applicant without a gift, since his companions had had one; but he gave him less than the others, in order to enforce what he had said. The man followed for some way, keeping close in their rear in hope of their relenting, and then retired to the road side, grumbling as if defrauded of a right. “It is the most difficult thing in the world,” observed Henry, “to deal with these people; they have such strange notions of _right_. Every favour is immediately considered as a precedent to be for ever acted upon: every change in our methods of doing kindness is looked upon as caprice, and every suspension of a gratuity as an injury.” “The same is the case in all regions,” observed the foreigner, “where the people have other dependence than on themselves. If it is remarkable in Ireland and in Italy, it is because the people of these unhappy countries have been long educated by political injury to servile dependence. It is for you to rectify their notions of _right_.” “How must we do so?” “You must make their little possessions secure, and also fortify their labours with the moral certainty of a due reward. While this is being done,—and it will be long in the doing,—you must vary your modes of charity perpetually, in testimony of its being optional: and O, above all things, save your poor from the blight of a legal charity! Save them from the delusion that they have a right, which, among a reckless people, would presently absorb all other rights, making cottiers of your middlemen, and beggars of your landlords, and converting this fertile region into a wilderness, which shall but echo the wild cry of famine.” --------------------- CHAPTER III.