Cooper replied that God had made flowers to grow in all parts of the world as a common possession; and that for people to be jealous of one another's methods of cultivation was a meanness that he, for one, would be ashamed of. He knew that a neighbour of his had wrung off the head of a pigeon of a rare kind, that he might be master of the only pair of that kind in existence; but this was, in his opinion, making sport of God's works, and encouraging bad feelings towards men, in a way which was irreligious, if anything was. If he saw a party of his neighbours' children in the fields, one taking possession of all the violets, and another of all the primroses, and a third of all the buttercups, and preventing those to whom only daisies were left from having any benefit of what God's hand had scattered for all, he should get his bible, and show them plenty of sayings in it which should make them ashamed of themselves. "And why not so, likewise, with that which is produced by man?" inquired the lady. "Are not the faculties of man roots from which proceed designs; and are not the fruits of those designs as clearly given for common use in the end as the blossoms which are scattered over the fields and meadows? Let him that gathers call them his; but let him be free to impart when he meets with another who also desires to impart,--free from the interference of authority--free from the envious remarks of those who look on; and if one has more skill than another, let them learn of one another." "To be sure, madam: just as I am willing to show you my method with my tulips." "And as my brother is willing to improve your silk manufacture. But you will not learn what he has to teach, because he is a foreigner." Cooper was willing enough to learn as much as he could find out by examining what was wrought in the Frenchman's loom; but working for him, when English masters were to be had, was altogether a different thing. One would think, Mademoiselle observed, that God had made the flowers of the field, and that man had made himself, by the distinction thus set up between those possessions which were allowed to be given for the good of all, and those which were proposed to be kept for selfish purposes. Clothing of silk was as much furnished by Providence as the raiment of the field-lilies; and to forbid the transference of the one or the other is to oppress both those who would transfer and those who would receive: it was to condemn violet-gatherers to have nothing but violets, and primrose-lovers to grow tired of primroses; while they would have been made perfectly happy by the mixed garland, whose materials were all within their reach.