Considering that one of the great objects of government is the security, and another the advancement, of the people, it seems as if one of the expenses of government should be providing useful and innocent amusement for the people. All must have something to do in the intervals of their toils; and as the educated can find recreations for themselves, it behoves the guardians of the public to be especially careful in furnishing innocent amusements to those who are less fitted to choose their pleasures well. But where are the public grounds in which the poor of our large towns may take the air, and exercise themselves in games? Where are the theatres, the museums, the news-rooms, to which the poor may resort without an expense unsuited to their means? What has become of the principle of Christian equality, when a Christian prelate murmurs at the poor man’s efforts to enjoy, at rare intervals, the green pastures and still waters to which a loving shepherd would fain lead forth all his flock; and if any more tenderly than others, it would be such as are but too little left at large? Our administrators are careful enough to guard the recreations of those who, if deprived of them, are in the least danger of being driven to guilty excitements. The rich who can have music and dancing, theatres, picture-galleries and museums, riding in the parks, and walking in the fields any day of the week, hunting and boating, journeying and study, must also have one more, at whatever expense of vice and misery to their less favoured neighbours, and at whatever cost to society at large. Yes; their game must be protected, though the poor man must not listen in the public-house to the music which he cannot hire, nor read at home almost the only literature that he can buy. He must destroy his cherished dog, if it happens to follow a hare; and must take his evening walk in the dusty road if a powerful neighbour forbids him the quiet, green footway. Thus we drive him to try if there is no being merry at the beer-shop, and if he cannot amuse himself with his dog in the woods at night, since he must not in the day. Thus we tempt him to worse places than a cheap theatre would be. Thus we preach to him about loving and cherishing God’s works, while we shut out some of them from his sight, and wrest others from his grasp; and, by making happiness and heaven an abstraction which we deny him the intellect to comprehend, we impel him to make trial of misery and hell, and by our acts do our best to speed him on his way, while our weak words of warning are dispersed by the whirlwind of temptation which we ourselves have raised. If the administration of penal justice be a grievous burden upon the people, it must be lightened by a practical respect to that higher justice which commands that the interests of all, the noble and the mean, the educated and the ignorant, be of equal importance in the regards of the administration; so that government shall as earnestly protest against