Illustrations of political economy, Volume 9 (of 9)Martineau, Harriet
General
Illustrations of political economy, Volume 9 (of 9)
Martineau, Harriet
Didactic fiction, English; Political fiction, English; Social problems -- Fiction
Instances without end might be adduced to prove the inevitable
progress of art and extension of wealth; and they might not be
useless, since there is still a strong prevailing prejudice against
the beneficent process by which the happiness of the greatest number
is incessantly promoted, and a remarkable blindness as to the
tendency and issues of the ordination by which an economy of labour
is made at the same time the inevitable result of circumstances, and
the necessary condition of increased happiness. But though the time
already spent upon a subject not new may be no more than its
importance demands, my remaining space may be better employed in a
sketch of the spread of one ingredient of human comfort than in the
mere mention of a variety of similar cases. The instance I have
chosen is one where the advance has been wholly owing to improvement
in the use of a material which seems to have always abounded.
There is no record of a time when there were not goats and sheep
enough to supply clothing to the keepers of the herds, or when their
fleeces were not used for this purpose in some parts of the world.
While the barbarians of the north dressed themselves in skins, the
inhabitants of temperate regions seem to have enjoyed the united
lightness and warmth of fabrics of wool. The patriarchs of Asia
gathered their flocks about their tents in the earliest days of
which history tells; and it was the recorded task of their slaves to
wash the fleeces, and of their wives to appoint the spinning of the
wool to the maidens of their train. The Arabian damsels carried with
them their primitive looms wherever they journeyed; and set up their
forked sticks in the sand when they stopped for the night, and fixed
the warp and wrought the woof before the sun went down. The most
ancient of Egyptian mummies has its woven bandages. In the most
remote traffic of the Tartar tribes fleeces were a medium of
exchange; and the distaff is found among the imagery of even the
earliest Scandinavian poetry. When the Romans, skilled in the choice
of fabrics and of dyes, came over to this island, they taught its
barbarian dames to leave off rubbing wolf-skins with stones to make
them smooth, and dipping them in water to make them soft, and put
into their hands the distaff, which was to be found in every home of
the Roman dependencies, and instructed them in the use of a more
convenient loom than that of the Arabian wanderers. For several
hundred years it seems that this remained a purely domestic
manufacture; but, as the arts of life improved, it became worth
while for the housewives to relax in their spinning and weaving, and
exchange the products of their own or their husbands’ labour for the
cloth of the manufacturers. There was better cloth in Flanders,
however, by the beginning of the thirteenth century; and it was
found profitable to weave less, and grow more wool for exportation.
The British dames might still carry their spindles when they went
Public-domain text, read in full here on John Shaqi.
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