“Because you cannot recover your dues; but the farmer can instruct you
here. My father had a favourite little farm of a hundred acres, which
was left to him in 1791, and came into my hands in 1812. When he first
let it, the rent was 80_l._, and the tithe 14_l._ 9_s._; in 1798, the
tithe had risen to 17_l._ 12_s._; in 1805, rent was 95_l._, tithe 23_l._
7_s._; in 1812 the tithe had risen to 29_l._ A farm of mine, which let,
a few years ago, for 240_l._, then paid 30_l._ in tithes. It now lets
for 689_l._, and the tithes are 140_l._: that is, the tithes are nearer
five-fold than the rent three-fold what was paid before. And, in like
manner, there must be an increase all over the country, since the same
proportion of the gross produce must be paid in tithe, through every
increase of the expense of such production. Therefore, above all things,
let us know, in rectifying our tithe system, that we really are to have
done with it by and by; and when.”
“And how do you propose to reconcile the clergy to the tithe system thus
being brought to an end?”
“Those of them who understand their own position see, like other men,
the folly of the clergy stickling for tithes. The clergy have only a
life-interest in tithes; and the possession of a certain income is the
circumstance which is of most consequence to them. Some contend for
tithes as if they were the most secure source of income in the world, or
as if they were an inheritance for a future generation; but many more
would be glad to depend on a fund less precarious, and less odious in
the collection.”
“Do you allow nothing for attachment to ancient ecclesiastical
institutions?”
“In your simple brother: but there are faithful churchmen, just as much
attached as he to ancient ecclesiastical institutions, who have eyes to
see the different effects of the tithe systems of Ireland and Scotland,
and who reason from them. They see how, in Ireland, the farmer becomes a
peasant, and then is hunted out of house and home by the proctor, and
then turns on the proctor to maim and murder him; while in Scotland, the
farmer carries home his harvest without interruption, and looks with
compassion on his English brother. In the first case, appears an
aggravated repetition of the abuses of the English system; in the other,
the tithes are drawn with comparative harmlessness, whether by the
crown, the clergy, or laymen, in the form of a fixed rent. So long ago
as Pitt’s time, there were not wanting bishops to approve of the church
being supported by a civil fund. It is true, the plan would have been
all for the benefit of the clergy, in the very point in which it is most
important to obtain relief.”
“In that of the perpetual increase of which you complain?”
Public-domain text, read in full here on John Shaqi.
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