“To be sure; and hundreds more of us. How would you have the whole
kingdom watched,—every maker of glass, and soap, and beer, of bricks,
and paper, and starch, and spirits,—every grower of hops,—every maltster
and seller of tea and sweet wines and hides,—how would you have all
these people watched and made to pay their fines and forfeitures,
without an army of excisemen? and who will be an exciseman without pay?
You may talk of the church,(heaven preserve it!) but I know one thing
like it. The church has its hierarchy,—its gradation from the archbishop
to the curate, all salaried. The excise has its hierarchy, too,—from the
gentlemen that sit as judges in the court, with their messengers always
in waiting, down to the poor devils that are for ever tramping in the
outrides and footwalks.”
Le Brocq would not hear another word in the way of comparison of a
hierarchy which existed for the purpose of supplying the people with
religious aids, and one which levied a most vexatious tax. Durell could
not refrain from going on to magnify the body to which he belonged. He
told of the fifty-six collections into which England and Wales are
divided; and the subdivision of these into districts, each with its
supervisor; and the further division into outrides and footwalks, with a
gauger or surveyor in each;—as elaborate a spy-system, at the utmost
possible cost, as had ever been invented, his Jersey friend thought.
“By no means,” protested Durell. “The Customs beat us in expense, in
more ways than one. In one respect only, the difference is more than
180,000_l._ We excisemen can live in houses that were built for other
people: but the coast-guard must have cottages for themselves alone; and
this 180,000_l._ is what they cost. And then, if we have excise duties
that yield less than any customs, they have a vast number more that
yield but little. When 566 articles pay customs duties, and 510 of them
yield under 10,000_l._ a-year, the expense must be greater in proportion
to the gain than in any folly that the excise can practise.”
“They are not quite foolish enough yet, I suppose, to interfere with an
entire branch of trade, for the sake of raising a few shillings or
pounds here and there?”
“The two are pretty much on a par there. If we plague all the
stone-bottle makers in England for the sake of little more than 3000_l._
a-year, our brethren of the Customs pry into all the cordage that comes
into the kingdom for the sake of less than 150_l._”
Aaron could speak to the annoyance of having his cordage taxed at the
custom-house on the south coast, when he had two or three times wished
to sell in England such produce of his rope-walk as was not wanted in
Jersey. Yet, as a Channel Island man, he had been treated leniently;
being charged no more duty than would countervail what the English had
paid in tax before they could bring their article into the market.
Public-domain text, read in full here on John Shaqi.
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