458. The truth, indeed, is, that in physical inquiries, the work of theory and observation must go hand in hand, and ought to be carried on at the same time, more especially if the matter is very complicated, for there the clue of theory is necessary to direct the observer. Though a man may begin to observe without any hypothesis, he cannot continue long without seeing some general conclusion arise; and to this nascent theory it is his business to attend, because, by seeking either to verify or to disprove it, he is led to new experiments, or new observations. He is led also to the very experiments and observations that are of the greatest importance, namely, to those _instantiæ crucis_, which are the _criteria_ that naturally present themselves for the trial of every hypothesis. He is conducted to the places where the transitions of nature are most perceptible, and where the absence of former, or the presence of new circumstances, excludes the action of imaginary causes. By this correction of his first opinion, a new approximation is made to the truth; and by the repetition of the same process, certainty is finally obtained. Thus theory and observation mutually assist one another; and the spirit of system, against which there are so many and such just complaints, appears, nevertheless, as the animating principle of inductive investigation. The business of sound philosophy is not to extinguish this spirit, but to restrain and direct its efforts. 459. It is therefore hurtful to the progress of physical science to represent observation and theory as standing opposed to one another. Bergman has said, "Observationes veras quàm ingeniosissimas fictiones sequi præstat; naturæ mysteria potius indagare quàm divinare."