Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existingCatlin, George
History
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing
Catlin, George
Indians of North America
Whenever a person dies in the Mandan village, and the customary honours
and condolence are paid to his remains, and the body dressed in its
best attire, painted, oiled, feasted, and supplied with bow and quiver,
shield, pipe and tobacco—knife, flint and steel, and provisions enough
to last him a few days on the journey which he is to perform; a fresh
buffalo’s skin, just taken from the animal’s back, is wrapped around
the body, and tightly bound and wound with thongs of raw hide from head
to foot. Then other robes are soaked in water, till they are quite
soft and elastic, which are also bandaged around the body in the same
manner, and tied fast with thongs, which are wound with great care and
exactness, so as to exclude the action of the air from all parts of the
body.
There is then a separate scaffold erected for it, constructed of four
upright posts, a little higher than human hands can reach; and on the
tops of these are small poles passing around from one post to the
others; across which a number of willow-rods just strong enough to
support the body, which is laid upon them on its back, with its feet
carefully presented towards the rising sun.
There are a great number of these bodies resting exactly in a similar
way; excepting in some instances where a chief, or medicine-man, may
be seen with a few yards of scarlet or blue cloth spread over his
remains, as a mark of public respect and esteem. Some hundreds of these
bodies may be seen reposing in this manner in this curious place, which
the Indians call, “the village of the dead;” and the traveller, who
visits this country to study and learn, will not only be struck with
the novel appearance of the scene; but if he will give attention to
the respect and devotions that are paid to this sacred place, he will
draw many a moral deduction that will last him through life: he will
learn, at least, that filial, conjugal, and paternal affection are not
necessarily the results of civilization; but that the Great Spirit
has given them to man in his native state; and that the spices and
improvements of the enlightened world have never refined upon them.
There is not a day in the year in which one may not see in this place
evidences of this fact, that will wring tears from his eyes, and kindle
in his bosom a spark of respect and sympathy for the poor Indian, if
he never felt it before. Fathers, mothers, wives, and children, may
be seen lying under these scaffolds, prostrated upon the ground, with
their faces in the dirt, howling forth incessantly the most piteous
and heart-broken cries and lamentations for the misfortunes of their
kindred; tearing their hair—cutting their flesh with their knives,
and doing other penance to appease the spirits of the dead, whose
misfortunes they attribute to some sin or omission of their own, for
which they sometimes inflict the most excruciating self-torture.
Public-domain text, read in full here on John Shaqi.
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