Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existingCatlin, George
History
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing
Catlin, George
Indians of North America
After this delegated authority had thus passed over to the
medicine-man; Nu-mohk-muck-a-nah shook hands with him, and bade him
good bye, saying “that he was going back to the mountains in the west,
from whence he should assuredly return in just a year from that time,
to open the lodge again.” He then went out of the lodge, and passing
through the village, took formal leave of the chiefs in the same
manner, and soon disappeared over the bluffs from whence he came. No
more was seen of this surprising character during the occasion; but I
shall have something yet to say of him and his strange office before I
get through the Letter.
To return to the lodge,—the medicine or mystery-man just appointed,
and who had received his injunctions from Nu-mohk-muck-a-nah, was left
sole conductor and keeper; and according to those injunctions, it was
his duty to lie by a small fire in the centre of the lodge, with his
medicine-pipe in his hand, crying to the Great Spirit incessantly,
watching the young men, and preventing entirely their escape from the
lodge, and all communication whatever with people outside, for the
space of four days and nights, during which time they were not allowed
to _eat_, to _drink_, or to _sleep_, preparatory to the excruciating
self-tortures which they were to endure on the fourth day.
I mentioned that I had made four paintings of these strange scenes,
and the first one exhibits the interior of the medicine-lodge at
this moment; with the young men all reclining around its sides, and
the conductor or mystery-man lying by the fire, crying to the Great
Spirit (+plate+ 66). It was just at this juncture that I was ushered
into this sacred temple of their worship, with my companions, which
was, undoubtedly, the first time that their devotions had ever been
trespassed upon by the presence of pale faces; and in this instance had
been brought about in the following strange and unexpected manner.
I had most luckily for myself, painted a full-length portrait of this
great magician or high-priest, but a day previous to the commencement
of the ceremonies (in which I had represented him in the performance of
some of his mysteries), with which he had been so exceedingly pleased
as well as astonished (as “he could see its eyes move”), that I must
needs be, in his opinion, deeply skilled in magic and mysteries, and
well-entitled to a respectable rank in the craft, to which I had been
at once elevated by the unanimous voice of the doctors, and regularly
initiated, and styled _Te-ho-pee-nee-wash-ee-waska-pooska_, the _white
medicine_ (or Spirit) _painter_.
Public-domain text, read in full here on John Shaqi.
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