Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existingCatlin, George
History
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing
Catlin, George
Indians of North America
The supernumeraries or other characters who play their parts in this
grand spectacle, are numerous and well worth description. By the
side of the big canoe are seen two men with the skins of grizzly
bears thrown over them, using the skins as a mask, over their heads.
These ravenous animals are continually growling and threatening to
devour everything before them and interfering with the forms of their
religious ceremony. To appease them, the women are continually bringing
and placing before them dishes of meat, which are as often snatched up
and carried to the prairie, by two men whose bodies are painted black
and their heads white, whom they call bald eagles, who are darting by
them and grasping their food from before them as they pass. These are
again chased upon the plains by a hundred or more small boys, who are
naked, with their bodies painted yellow and their heads white, whom
they call _Cabris_ or antelopes; who at length get the food away from
them and devour it; thereby inculcating (perhaps) the beautiful moral,
that by the dispensations of Providence, his bountiful gifts will fall
at last to the hands of the innocent.
During the intervals between these dances, all these characters, except
those from the medicine-lodge, retire to a wigwam close by, which they
use on the occasion also as a sacred place, being occupied exclusively
by them while they are at rest, and also for the purpose of painting
and ornamenting their bodies for the occasion.
During each and every one of these dances, the old men who beat upon
the sacks and sing, are earnestly chanting forth their supplications
to the Great Spirit, for the continuation of his influence in sending
them buffaloes to supply them with food during the year; they are
administering courage and fortitude to the young men in the lodge,
by telling them, that “the Great Spirit has opened his ears in their
behalf—that the very atmosphere all about them is peace—that their
women and children can hold the mouth of the grizzly bear—that they
have invoked from day to day O-kee-hee-de (the Evil Spirit)—that they
are still challenging him to come, and yet he has not dared to make his
appearance!”
Public-domain text, read in full here on John Shaqi.
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