Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existingCatlin, George
History
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing
Catlin, George
Indians of North America
The old master of ceremonies, who had run from his position at the
big canoe, had met this monster of fiends, and having thrust the
_medicine-pipe_ before him, held him still and immoveable under its
charm! This check gave the females an opportunity to get out of his
reach, and when they were free from their danger, though all hearts
beat yet with the instant excitement, their alarm soon cooled down
into the most exorbitant laughter and shouts of applause at his sudden
defeat, and the awkward and ridiculous posture in which he was stopped
and held. The old man was braced stiff by his side, with his eye-balls
glaring him in the face, whilst the medicine-pipe held in its mystic
chains his _Satanic_ Majesty, annulling all the powers of his magical
wand, and also depriving him of the powers of locomotion! Surely no
two human beings ever presented a more striking group than these two
individuals did for a few moments, with their eye-balls set in direst
mutual hatred upon each other; both struggling for the supremacy,
relying on the potency of their medicine or mystery. The one held in
check, with his body painted black, representing (or rather assuming
to be) his sable majesty, O-kee-hee-de (the Evil Spirit), frowning
everlasting vengeance on the other, who sternly gazed him back with a
look of exultation and contempt, as he held him in check and disarmed
under the charm of his sacred mystery-pipe.
When the superior powers of the medicine-pipe (on which hang all these
annual mysteries) had been thus fully tested and acknowledged, and
the women had had requisite time to withdraw from the reach of this
fiendish monster, the pipe was very gradually withdrawn from before
him, and he seemed delighted to recover the use of his limbs again,
and power of changing his position from the exceedingly unpleasant and
really ridiculous one he appeared in, and was compelled to maintain,
a few moments before; rendered more superlatively ridiculous and
laughable, from the further information, which I am constrained to
give, of the plight in which this demon of terror and vulgarity made
his _entrée_ into the midst of the Mandan village, and to the centre
and nucleus of their first and greatest religious ceremony.
Then, to proceed: I said that this strange personage’s body was
naked—was painted jet black with charcoal and bear’s grease, with a
wand in his hands of eight feet in length with a red ball at the end
of it, which he was rubbing about on the ground in front of him as he
ran. In addition to this he had—_ung gee ah waheea notch,t oheks teha,
ung gee an ung hutch tow a tow ah ches menny. Ung gee ah to to wun nee,
ahkst to wan ee eigh’ s ta w._
Public-domain text, read in full here on John Shaqi.
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