Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existingCatlin, George
History
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing
Catlin, George
Indians of North America
Surrounded by imps and demons as they appear, a dozen or more, who seem
to be concerting and devising means for his exquisite agony, gather
around him, when one of the number advances towards him in a sneering
manner, and commences turning him around with a pole which he brings
in his hand for the purpose. This is done in a gentle manner at first;
but gradually increased, when the brave fellow, whose proud spirit
can controul its agony no longer, burst out in the most lamentable
and heart-rending cries that the human voice is capable of producing,
crying forth a prayer to the Great Spirit to support and protect him
in this dreadful trial; and continually repeating his confidence
in his protection. In this condition he is continued to be turned,
faster and faster—and there is no hope of escape from it, nor chance
for the slightest relief, until by fainting, his voice falters, and
his struggling ceases, and he hangs, apparently, a still and lifeless
corpse! When he is, by turning, gradually brought to this condition,
which is generally done within ten or fifteen minutes, there is a close
scrutiny passed upon him among his tormentors, who are checking and
holding each other back as long as the least struggling or tremour can
be discovered, lest he should be removed before he is (as they term it)
“entirely dead.”
When brought to this alarming and most frightful condition, and the
turning has gradually ceased, as his voice and his strength have given
out, leaving him to hang entirely still, and apparently lifeless; when
his tongue is distended from his mouth, and his _medicine-bag_, which
he has affectionately and superstitiously clung to with his left hand,
has dropped to the ground; the signal is given to the men on top of the
lodge, by gently striking the cord with the pole below, when they very
gradually and carefully lower him to the ground.
In this helpless condition he lies, like a loathsome corpse to look
at, though in the keeping (as they call it) of the Great Spirit, whom
he trusts will protect him, and enable him to get up and walk away.
As soon as he is lowered to the ground thus, one of the bystanders
advances, and pulls out the two splints or pins from the breasts and
shoulders, thereby disengaging him from the cords by which he has been
hung up; but leaving all the others with their weights, &c. hanging to
his flesh.
In this condition he lies for six or eight minutes, until he gets
strength to rise and move himself, for no one is allowed to assist or
offer him aid, as he is here enjoying the most valued privilege which a
Mandan can boast of, that of “trusting his life to the keeping of the
Great Spirit,” in this time of extreme peril.
Public-domain text, read in full here on John Shaqi.
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