Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existingCatlin, George
History
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing
Catlin, George
Indians of North America
During the whole of the time of this cruel part of these most
extraordinary inflictions, the chiefs and dignitaries of the tribe are
looking on, to decide who are the hardiest and “stoutest hearted”—who
can hang the longest by his flesh before he faints, and who will be
soonest up, after he has been down; that they may know whom to appoint
to lead a war-party, or place at the most honourable and desperate
post. The four old men are incessantly beating upon the sacks of water
and singing the whole time, with their voices strained to the highest
key, vaunting forth, for the encouragement of the young men, the power
and efficacy of the _medicine-pipe_, which has disarmed the monster
O-kee-hee-de (or Evil Spirit), and driven him from the village, and
will be sure to protect them and watch over them through their present
severe trial.
As soon as six or eight had passed the ordeal as above described,
they were led out of the lodge, with their weights hanging to their
flesh, and dragging on the ground, to undergo another, and a still
more appalling mode of suffering in the centre of the village, and in
presence of the whole nation, in the manner as follows:—
The signal for the commencement of this part of the cruelties was
given by the old master of ceremonies, who again ran out as in
the buffalo-dance, and leaning against the big canoe, with his
_medicine-pipe_ in his hand, began to cry. This was done several times
in the afternoon, as often as there were six or eight who had passed
the ordeal just described within the lodge, who were then taken out in
the open area, in the presence of the whole village, with the buffalo
skulls and other weights attached to their flesh, and dragging on the
ground! There were then in readiness, and prepared for the purpose,
about twenty young men, selected of equal height and equal age; with
their bodies chiefly naked, with beautiful (and similar) head-dresses
of war-eagles’ quills, on their heads, and a wreath made of willow
boughs held in the hands between them, connecting them in a chain or
circle in which they ran around the big canoe, with all possible speed,
raising their voices in screams and yelps to the highest pitch that was
possible, and keeping the curb or _big canoe_ in the centre, as their
nucleus.
Then were led forward the young men who were further to suffer, and
being placed at equal distances apart, and outside of the ring just
described, each one was taken in charge of two athletic young men,
fresh and strong, who stepped up to him, one on each side, and by
wrapping a broad leather strap around his wrists, without tying it,
grasped it firm underneath the hand, and stood prepared for what they
call _Eh-ke-nah-ka-nah-pick_ (the last race, +plate+ 69). This, the
spectator looking on would suppose was most correctly named, for he
would think it was the last race they could possibly run in this world.
Public-domain text, read in full here on John Shaqi.
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