Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existingCatlin, George
History
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing
Catlin, George
Indians of North America
[11] Several years since writing the above, I made a visit with
my wife, to the venerable parent of Mr. Chardon, who lives in her
snug and neat mansion, near the City of Philadelphia, where we were
treated with genuine politeness and hospitality. His mother and two
sisters, who are highly respectable, had many anxious questions
to ask about him; and had at the same time, living with them, a
fine-looking half-breed boy, about ten years old, the son of Monsr.
Chardon and his Indian wife, whom I have above spoken of. This fine
boy who had received the name of Bolivar, had been brought from the
Indian country by the father, and left here for his education, with
which they were taking great pains.
LETTER—No. 28.
MOUTH OF TETON RIVER, _UPPER MISSOURI_.
Whilst painting the portraits of the chiefs and braves of the Sioux,
as described in my last epistle, my painting-room was the continual
rendezvous of the worthies of the tribe; and I, the “lion of the day,”
and my art, the _summum_ and _ne plus ultra_ of mysteries, which
engaged the whole conversation of chiefs and sachems, as well as of
women and children. I mentioned that I have been obliged to paint them
according to rank, as they looked upon the operation as a very great
honour, which I, as “a great chief and medicine-man,” was conferring on
all who sat to me. Fortunate it was for me, however, that the honour
was not a sufficient inducement for all to overcome their fears, which
often stood in the way of their consenting to be painted; for if all
had been willing to undergo the operation, I should have progressed
but a very little way in the “_rank and file_” of their worthies; and
should have had to leave many discontented, and (as they would think)
neglected. About one in five or eight was willing to be painted, and
the rest thought they would be much more sure of “sleeping quiet in
their graves” after they were dead, if their pictures were not made. By
this lucky difficulty I got great relief, and easily got through with
those who were willing, and at the same time decided by the chiefs to
be worthy, of so signal an honour.
After I had done with the chiefs and braves, and proposed to paint a
few of the women, I at once got myself into a serious perplexity, being
heartily laughed at by the whole tribe, both by men and by women, for
my exceeding and (to them) unaccountable condescension in seriously
proposing to paint a woman; conferring on her the same honour that
I had done the chiefs and braves. Those whom I had honoured, were
laughed at by hundreds of the jealous, who had been decided unworthy
the distinction, and were now amusing themselves with the _very
enviable honour_ which the _great white medicine-man_ had conferred,
_especially_ on _them_, and was now to confer equally upon the _squaws_!
Public-domain text, read in full here on John Shaqi.
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