Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existingCatlin, George
History
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing
Catlin, George
Indians of North America
[Illustration: 26 27]
The women in all these upper and western tribes are decently dressed,
and many of them with great beauty and taste; their dresses are all of
deer or goat skins, extending from their chins quite down to the feet;
these dresses are in many instances trimmed with ermine, and ornamented
with porcupine quills and beads with exceeding ingenuity.
The Crow and Blackfeet women, like all others I ever saw in any Indian
tribe, divide the hair on the forehead, and paint the separation or
crease with vermilion or red earth. For what purpose this little, but
universal, custom is observed, I never have been able to learn.
The men amongst the Blackfeet tribe, have a fashion equally simple, and
probably of as little meaning, which seems strictly to be adhered to
by every man in the tribe; they separate the hair in two places on the
forehead, leaving a lock between the two, of an inch or two in width,
which is carefully straightened down on to the bridge of the nose, and
there cut square off. It is more than probable that this is done for
the purpose of distinction; that they may thereby be free from the
epithet of effeminacy, which might otherwise attach to them.
These two tribes, whom I have spoken of connectedly, speak two distinct
and entirely dissimilar languages; and the language of each is
different, and radically so, from that of all other tribes about them.
As these people are always at war, and have been, time out of mind,
they do not intermarry or hold converse with each other, by which any
knowledge of each other’s language could be acquired. It would be the
work of a man’s life-time to collect the languages of all the different
tribes which I am visiting; and I shall, from necessity, leave this
subject chiefly for others, who have the time to devote to them, to
explain them to the world. I have, however, procured a brief vocabulary
of their words and sentences in these tribes; and shall continue to do
so amongst the tribes I shall visit, which will answer as a specimen
or sample in each; and which, in the sequel to these Letters (if they
should ever be published), will probably be arranged.
Public-domain text, read in full here on John Shaqi.
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