Illustrations of the manners, customs, & condition of the North American Indians, Vol. 2 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existingCatlin, George
History
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 2 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing
Catlin, George
Indians of North America
The child is wrapped in rabbits’ skins, and placed in this little
coffin-like looking cradle, from which it is not, in some instances,
taken out for several weeks. The bandages over and about the lower
limbs, and as high up as the breast, are loose, and repeatedly taken
off in the same day, as the child may require cleansing; but the head
and shoulders are kept strictly in the same position, and the breast
given to the child by holding it up in the cradle, loosing the outer
end of the lever that comes over the nose, and raising it up of turning
it aside, so as to allow the child to come at the breast, without
moving its head.
[Illustration: 210½]
The length of time that the infants are generally carried in these
cradles is three, five, or eight weeks, until the bones are so formed
as to keep their shapes, and preserve this singular appearance through
life.
This little cradle has a strap, which passes over the woman’s forehead
whilst the cradle rides on her back; and if the child dies during its
subjection to this rigid mode, its cradle becomes its coffin, forming
a little canoe, in which it lies floating on the water in some sacred
pool, where they are often in the habit of fastening the canoes,
containing the dead bodies of the old and the young; or which is often
the case, elevated into the branches of trees, where their bodies
are left to decay, and their bones to dry; whilst they are bandaged
in many skins, and curiously packed in their canoes, with paddles to
propel, and ladles to bail them out, and provisions to last, and pipes
to smoke, as they are performing their “long journey after death, to
their contemplated hunting-grounds,” which these people think is to be
performed in their canoes.
In +plate+ 210½ letter _a_, is an accurate drawing of the
above-mentioned cradle, perfectly exemplifying the custom described;
and by the side of it (letter _b_,) the drawing of a Chinook skull,
giving the front and profile view of it. Letter _c_, in the same plate,
exhibits an Indian skull in its _natural_ shape, to contrast with the
_artificial_.[18]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account