Illustrations of the manners, customs, & condition of the North American Indians, Vol. 2 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existingCatlin, George
History
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 2 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing
Catlin, George
Indians of North America
“We trembled and quaked, for all boats not stoutly armed, steal by them
in the dead of night. We muffled our paddles, and instantly dropped
under some willows, where we listened to the yelping, barking rabble,
until sable night had drawn her curtain around (though it was not
_sable_, for the moon arose, to our great mortification and alarm, in
full splendour and brightness), when, at eleven o’clock, we put out
to the middle of the stream—silenced our paddles, and trusted to the
current to waft us by them. We lay close in our boat with a pile of
green bushes over us, making us nothing in the world but a ‘floating
tree-top.’ On the bank, in front of the village, was enacting at
that moment, a scene of the most frightful and thrilling nature. An
hundred torches were swung about in all directions, giving us a full
view of the group that were assembled, and some fresh scalps were hung
on poles, and were then going through the nightly ceremony that is
performed about them for a certain number of nights, composed of the
frightful and appalling shrieks, and yells, and gesticulations of the
_scalp-dance_.[31]
“In addition to this multitude of demons (as they looked), there
were some hundreds of cackling women and girls bathing in the river
on the edge of a sand-bar, at the lower end of the village; at which
place the stream drifted our small craft in, close to the shore,
till the moon lit their shoulders, their foreheads, chins, noses!
and they stood, half-merged, like mermaids, and gazed upon us!
singing ‘_Chee-na-see-nun, chee-na-see-nun ke-mon-shoo kee-ne-he-na,
ha-way-tah? shee-sha, shee-sha_;’ ‘How do you do, how do you do? where
are you going, old tree? Come here, come here.’ ‘_Lah-kee-hoon! lali
kee-hoon! natoh, catogh!_’ (‘A canoe, a canoe! see the paddle!!’) In
a moment the songs were stopped! the lights were out—the village in
an instant was in darkness, and dogs were muzzled! and nimbly did our
paddles ply the water, till spy-glass told us at morning’s dawn, that
the bank and boundless prairies of grass and green that were all around
us, were free from following footsteps of friend or foe. A sleepless
night had passed, and lightly tripped our bark, and swift, over the
swimming tide during _that_ day; which was one, not of pleasure, but
of trembling excitement; while our eyes were continually scanning the
distant scenes that were behind us, and our muscles throwing us forward
with tireless energy. * * * * * * * * * Night came upon us again, and
we landed at the foot of a towering bluff, where the musquitoes met us
with ten thousand kicks and cuffs, and importunities, until we were
choked and strangled into almost irrevocable despair and madness.[32]
“A ‘_snaggy bend_’ announced its vicinity just below us by its roaring;
and hovering night told us, that we could not with safety ‘undertake
it.’
Public-domain text, read in full here on John Shaqi.
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 2 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing — John Shaqi
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