Illustrations of the manners, customs, & condition of the North American Indians, Vol. 2 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existingCatlin, George
History
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 2 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing
Catlin, George
Indians of North America
“So great was his _medicine_, however, that they began, chiefs and
all, to look upon him as a most extraordinary being, and the customary
honours and forms began to be applied to him, and the respect
shewn him, that belongs to all men in the Indian country, who are
distinguished for their _medicine_ or _mysteries_. In short, when all
became familiar with the astonishing representations that he made, and
with the wonderful alacrity with which ‘he _created_ them,’ he was
denominated the very greatest of _medicine_; and not only that, but
the ‘_lying medicine_.’ That he should be the greatest of _medicine_,
and that for _lying, merely_, rendered him a prodigy in mysteries that
commanded not only respect, but at length, (when he was more maturely
heard and listened to) admiration, awe, and at last dread and terror;
which altogether must needs conspire to rid the world of a monster,
whose more than human talents must be cut down, to less than human
measurement.
“‘Wat! Monsieur Cataline, dey av not try to kill him?’
“Yes, Ba’tiste, in this way the poor fellow had lived, and been for
three years past continually relating the scenes he had beheld, in
his tour to the ‘_Far East_;’ until his medicine became so alarmingly
great, that they were unwilling he should live; they were disposed
to kill him for a wizard. One of the young men of the tribe took the
duty upon himself, and after much perplexity, hit upon the following
plan, _to-wit_:—he had fully resolved, in conjunction with others who
were in the conspiracy, that the medicine of Wi-jun-jon was too great
for the ordinary mode, and that he was so great a liar that a rifle
bullet would not kill him; while the young man was in this distressing
dilemma, which lasted for some weeks, he had a dream one night, which
solved all difficulties; and in consequence of which, he loitered about
the store in the Fort, at the mouth of the Yellow Stone, until he could
procure, _by stealth_, (according to the injunction of his dream,)
the handle of an iron pot, which he supposed to possess the requisite
virtue, and taking it into the woods, he there spent a whole day in
straightening and filing it, to fit it into the barrel of his gun;
after which, he made his appearance again in the Fort, with his gun
under his robe, charged with the pot handle, and getting behind poor
Wi-jun-jon, whilst he was talking with the Trader, placed the muzzle
behind his head and blew out his brains!
“‘Sacré vengeance! oh, mon Dieu! let me cry—I shall cry always, for
evare—Oh he is not true, I hope? no, Monsieur, no!’
“Yes, Ba’tiste, it is a fact: thus ended the days and the greatness,
and all the pride and hopes of +Wi-jun-jon+, the ‘_Pigeon’s Egg
Head_,’—a warrior and a brave of the valiant Assinneboins, who
travelled eight thousand miles to see the President, and all the great
cities of the civilized world; and who, for telling the _truth_, and
_nothing but the truth_, was, after he got home, disgraced and killed
for a wizard.
Public-domain text, read in full here on John Shaqi.
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