Imaginary Conversations and Poems: A SelectionLandor, Walter Savage
General
Imaginary Conversations and Poems: A Selection
Landor, Walter Savage
Imaginary conversations; Poetry
_Salomon._ I think differently. No satire can be excellent where
displeasure is expressed with acrimony and vehemence. When satire
ceases to smile, it should be momentarily, and for the purpose of
inculcating a moral. Juvenal is hardly more a satirist than Lucan: he
is indeed a vigorous and bold declaimer, but he stamps too often, and
splashes up too much filth. We Italians have no delicacy in wit: we
have indeed no conception of it; we fancy we must be weak if we are
not offensive. The scream of Pulcinello is imitated more easily than
the masterly strokes of Plautus, or the sly insinuations of Catullus
and of Flaccus.
_Alfieri._ We are the least witty of men because we are the most
trifling.
_Salomon._ You would persuade me then that to be witty one must be
grave: this is surely a contradiction.
_Alfieri._ I would persuade you only that banter, pun, and quibble are
the properties of light men and shallow capacities; that genuine
humour and true wit require a sound and capacious mind, which is
always a grave one. Contemptuousness is not incompatible with them:
worthless is that man who feels no contempt for the worthless, and
weak who treats their emptiness as a thing of weight. At first it may
seem a paradox, but it is perfectly true, that the gravest nations
have been the wittiest; and in those nations some of the gravest men.
In England, Swift and Addison; in Spain, Cervantes. Rabelais and La
Fontaine are recorded by their countrymen to have been _reveurs_. Few
men have been graver than Pascal; few have been wittier.
* * * * *
That Shakespeare was gay and pleasurable in conversation I can easily
admit; for there never was a mind at once so plastic and so pliant:
but without much gravity, could there have been that potency and
comprehensiveness of thought, that depth of feeling, that creation of
imperishable ideas, that sojourn in the souls of other men? He was
amused in his workshop: such was society. But when he left it, he
meditated intensely upon those limbs and muscles on which he was about
to bestow new action, grace, and majesty; and so great an intensity of
meditation must have strongly impressed his whole character.
* * * * *
Public-domain text, read in full here on John Shaqi.
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