His correspondents would not have liked that. He knew that what they
wanted was his measure of the old success in some new way, which they
could feel their own after it had been shown them. But the only secret
that he was still in was the very open one of working hard at whatever
he had in hand, and this he suspected they would have scorned sharing
with him. He could have said that if you want to keep three or five
balls in the air at once you must learn how by practising; but they knew
that as well as he; what they asked was being enabled to do it
themselves from _his_ having practised.
The perception of this fact made Eugenio very sad, and he asked himself
if the willingness to arrive only after you had got there had gone out
of the world and left nothing but the ambition to be at this point or
that without the trouble of having reached it. He smiled as he recalled
the stock criticism of the connoisseur in _The Vicar of Wakefield_, that
the picture would have been better if the painter had taken more pains;
but he did not smile gayly: there seemed to him a sum of pathetic wisdom
in the saying which might well weigh down the blithest spirit. It had
occurred to him in connection with an old essay of Hazlitt's, which he
had been reading, on the comparative methods of English and French
painters in their work. The essayist held, almost literally, that the
French pictures were better because the French painters had taken more
pains, and taken especial pains in the least interesting parts of their
pictures. He was dealing more specifically with copying, but his words
applied to the respective schools in their highest work, and he could
only save his patriotic pride, so far as he might, by saying: "Courage
is pure will without regard to consequences, and this the English have
in perfection. Poetry is our element, for the essence of poetry is will
and passion. The English fail as a people in the fine arts, namely,
because the end with them absorbs the means."
Public-domain text, read in full here on John Shaqi.
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