Very probably, like other discoverers, he is too much impressed with the
value of his divination. It is something that, at any rate, can appeal
for recognition only to the aged or the aging. With these we could
imagine it bringing a certain consolation, a relief from vain regret, an
acquittal from self-accusation. If one has suddenly changed for no
apparent reason, one must be glad to find a reason in the constitution
of things, and to attribute one's fickleness to one's time of life.
Youth's errors have possibly been too much condoned upon grounds where
age could more justly base its defence. It may be more reckless than
age, but it is not nearly so rash. It keeps thinking its long, long
thoughts and questioning the conclusions to which age eagerly hobbles or
hurls itself from its crutches. Youth is deliberate, for it has plenty
of time, while, as our friend notes, age has little but eternity before
it. Not youth, but age, leaps from life's trolley while it is still in
motion, or, after mismeasuring the time and space, limps impatiently
before it and is rolled under its fender. You may see physical proof of
this difference, our friend insists, in the behavior of two people, one
young and one old, at any street-crossing; and why should so many old
ladies fall on the stairs, but that they are apt to precipitate
themselves wildly from landings where young girls linger to dream yet
one dream more before they glide slowly down to greet the young men who
would willingly wait years for them?
Public-domain text, read in full here on John Shaqi.
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