"There is something in what you say," we reluctantly assented, "but by
no means everything. The beginning you speak of has been made at the
wrong end. The true beginning of society reform must be made by the
moral, aesthetic, and intellectual superiors of fashionable society as we
now have it. The _grandes dames_ must be somehow persuaded that to be
really swell, really smart, or whatever the last word for the thing is,
they must search _Who's Who in New York_ for men and women of the most
brilliant promise and performance and invite them. They must not search
the banks and brokers' offices and lawyers' offices for their
dancing-men, but the studios, the editorial-rooms, the dramatic
agencies, the pulpits, for the most gifted young artists, assignment
men, interviewers, actors, and preachers, and apply to the labor-unions
for the cleverest and handsomest artisans; they must look up the most
beautiful and intelligent girl-students of all the arts and sciences,
and department stores for cultivated and attractive salesladies. Then,
when all such people have received cards to dinners or dances, it will
only remain for them to have previous engagements, and the true
beginning is made. Come! You can't say the thing is impossible."
"Not impossible, no," our complementary self replied. "But difficult."
XIV
THE MAGAZINE MUSE
Two aging if not aged poets, one much better if not much older than the
other, were talking of the Muse as she was in their day and of the Muse
as she is in this. At the end, their common mind was that she was a far
more facile Muse formerly than she is now. In other words, as the elder
and better poet put it, they both decided that many, many pieces of
verse are written in these times, and hidden away in the multitude of
the magazines, which in those times would have won general recognition
if not reputation for the authors; they would have been remembered from
month to month, and their verses copied into the newspapers from the two
or three periodicals then published, and, if they were not enabled to
retire upon their incomes, they would have been in the enjoyment of a
general attention beyond anything money can buy at the present day. This
conclusion was the handsomer in the two poets, because they had nothing
to gain and something to lose by it if their opinion should ever become
known. It was in a sort the confession of equality, and perhaps even
inferiority, which people do not make, unless they are obliged to it, in
any case. But these poets were generous even beyond their unenvious
tribe, and the younger, with a rashness which his years measurably
excused, set about verifying his conviction in a practical way, perhaps
the only practical way.
Public-domain text, read in full here on John Shaqi.
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