Let us, therefore, accept the conditions and address ourselves with
wonder, with awe, with love, as we well may, to that being in whom we
move. I abate no jot of those vaster hopes, yet I would pursue that
ardent aspiration, content as to here and today. I do not believe in a
nature red with tooth and claw. If indeed she appears so terrible to any
it is because they themselves have armed her. Again, behind the anger
of the Gods there is a love. Are the rocks barren? Lay your brow against
them and learn what memories they keep. Is the brown earth unbeautiful?
Yet lie on the breast of the Mother and you shall be aureoled with the
dews of faery. The earth is the entrance to the Halls of Twilight. What
emanations are those that make radiant the dark woods of pine! Round
every leaf and tree and over all the mountains wave the fiery tresses of
that hidden sun which is the soul of the earth and parent of your
soul. But we think of these things no longer. Like the prodigal we have
wandered far from our home, but no more return. We idly pass or wait as
strangers in the halls our spirit built.
Sad or fain no more to live?
I have pressed the lips of pain
With the kisses lovers give
Ransomed ancient powers again.
I would raise this shrinking soul to a universal acceptance. What! does
it aspire to the All, and yet deny by its revolt and inner test the
justice of Law? From sorrow we take no less and no more than from
our joys. If the one reveals to the soul the mode by which the power
overflows and fills it here, the other indicates to it the unalterable
will which checks excess and leads it on to true proportion and its
own ancestral ideal. Yet men seem for ever to fly from their destiny
of inevitable beauty; because of delay the power invites and lures no
longer but goes out into the highways with a hand of iron. We look back
cheerfully enough upon those old trials out of which we have passed; but
we have gleaned only an aftermath of wisdom, and missed the full harvest
if the will has not risen royally at the moment in unison with the
will of the Immortal, even though it comes rolled round with terror and
suffering and strikes at the heart of clay.
Through all these things, in doubt, despair, poverty, sick, feeble,
or baffled, we have yet to learn reliance. "I will not leave thee or
forsake thee" are the words of the most ancient spirit to the spark
wandering in the immensity of its own being. This high courage brings
with it a vision. It sees the true intent in all circumstance out of
which its own emerges to meet it. Before it the blackness melts into
forms of beauty, and back of all illusions is seen the old enchanter
tenderly smiling, the dark, hidden Father enveloping his children.
All things have their compensations. For what is absent here there is
always, if we seek, a nobler presence about us.
Public-domain text, read in full here on John Shaqi.
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