5. The third group occupies a middle position between those who desire
the perfecting of the Union and those whose claim is for complete
independence: and because they occupy a middle position, and have taken
coloring from the extremes between which they exist they have been
exposed to the charge of insincerity, which is unjust so far as the best
minds among them are concerned. They have aimed at a middle course, not
going far enough on one side or another to secure the confidence of the
extremists. They have sought to maintain the connection with the empire,
and at the same time to acquire an Irish control over administration
and legislation. They have been more practical than ideal, and to their
credit must be placed the organizing of the movements which secured most
of the reforms in Ireland since the Union, such as religious equality,
the acts securing to farmers fair rents and fixity of tenure, the wise
and salutary measures making possible the transfer of land from landlord
to tenant, facilities for education at popular universities, the
laborers' acts and many others. They are a practical party taking what
they could get, and because they could show ostensible results they have
had a greater following in Ireland than any other party. This is natural
because the average man in all countries is a realist. But this reliance
on material results to secure support meant that they must always show
results, or the minds of their countrymen veered to those ultimates
and fundamentals which await settlement here as they do in all
civilizations. As in the race with Atalanta the golden apples had to be
thrown in order to win the race. The intellect of Ireland is now fixed
on fundamentals, and the compromise this middle party is able to offer
does not make provision for the ideals of either of the extremists, and
indeed meets little favor anywhere in a country excited by recent
events in world history, where revolutionary changes are expected and a
settlement far more in accord with fundamental principles.
Public-domain text, read in full here on John Shaqi.
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