Immigration : $b A world movement and its American significanceFairchild, Henry Pratt
History
Immigration : $b A world movement and its American significance
Fairchild, Henry Pratt
Emigration and immigration; United States -- Emigration and immigration
The basic principles of Malthusianism remain as unassailable as when
they were first propounded. But there have been certain modifications
made necessary by the changing conditions of human society. As already
suggested the preventive checks hold a much larger place than formerly,
and great weight is now attached to what are known as the institutional
checks, such as the demands of education, late marriages, social
obligations, the “emancipation” of women, and a host of other customs
and conventions which tend more or less imperceptibly to limit the
number of births. Still more important, in the place of a bare
subsistence as the limit upon which population is always pressing, has
been substituted the standard of living. This includes all those
necessaries, comforts, and even luxuries which are customary in the
social group in which the individual or family finds itself placed. The
limits of the family group are not now determined by the amount of bare
necessaries which are essential for the preservation of life—probably
they never were absolutely—but rather by the amount of advantages which
are required to keep the family in the social stratum to which it
belongs or to which the parents aspire, either for themselves or for
their children. Particularly is this true in a democratic country like
the United States, where social position depends not so much on rank or
birth, as on wealth and education, both of which are attainable by
effort and sacrifice. It is the desire for the “concentration of
advantages” of this sort which leads to the restriction of the size of
families.
With this set of laws in mind, let us seek to determine the effect which
might reasonably be expected to follow the introduction of a large
number of immigrants from European countries into the American body
politic. In the first place, it will be conceded that the great bulk of
our immigrants represent a much lower standard of living than is
customary among native American workmen in the occupations into which
they go.[185] Observation of conditions in the countries from which the
immigrants come, and in the communities in which they settle after they
arrive, establishes this fact beyond the necessity of proof. In fact,
this difference, as has been shown, is the underlying reason for their
coming.[186] Undoubtedly many of the immigrants raise their standard of
living somewhat after their arrival in this country, but not nearly up
to the American level.
Public-domain text, read in full here on John Shaqi.
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