taking the fullest advantage of a possibility of an improved standard, but of maintaining intact the standard which he has. We have seen that, in the long run, the only way in which he can do this is by limiting the size of his family. The familiar argument that the immigrants simply force the native laborers up into higher positions is often urged in this connection. It is hard to see how any one can seriously hold this opinion. The fallacy of it has already been shown. It is, of course, perfectly obvious that at the present time most of the native workmen in industry are in the better paid positions, and that the lower grades are occupied by foreigners. But the question is, are there as many native workmen in high positions as there would have been in all positions if there had been no immigration? This is what the “forcing up” argument assumes, and the falsity of the position seems self-evident. It appears much more reasonable to believe that while a few native workers have been forced up, a vastly larger number are working side by side with the immigrants and earning approximately the same wages—to say nothing of that other body of native labor which the immigrants have prevented from ever being brought into existence. Even if it were true that the native American himself is as well off as he would have been without immigration, that would not settle the matter. The question is that of the standard of living of the American workman. If the American workman happens to be a foreigner, it is just as important for the welfare of the nation, and of humanity, that he be properly housed, fed, clothed, educated, and amused as if he were a native. We would still have to face the fact of a standard continually retarded by accessions of newcomers, representing ever lower economic strata. Can we afford, as a nation, to allow the standard of living of the workman, whoever he is, to suffer in this way?