Immortality proved by the testimony of sense : $b In which is contemplated the doctrine of spectres and the existence of a particular spectreCummings, Abraham
Religion
Immortality proved by the testimony of sense : $b In which is contemplated the doctrine of spectres and the existence of a particular spectre
Cummings, Abraham
Apparitions; Immortality; Spiritualism
[32] She had come several times before, as the preceding
letters show. Five months before this, Mr. Blaisdel’s
son P. and his sisters, were sent by the ghost to
a house where several young people were met for
amusement; not for this purpose, but for terminating
a difference between them and one of that company.
The ghost strictly charged them to go and return in
peace, and to abstain from all appearance of evil.
The propriety of this small errand appears by its
connections and the events which followed. But, as it
stands insulated before the eyes of pride and folly,
how despicable it must appear! Had such eyes looked
on, when the first silk worm was formed, it would
have appeared a trivial and useless contrivance.
“As the heavens are higher than the earth; so are
my ways higher than your ways, saith the Lord, and
my thoughts than your thoughts.” It would be very
strange indeed, if a messenger from heaven should
have much to perform in such a world as this, and yet
meet with no opposition; and equally strange, if that
messenger should perform nothing but what mankind
would naturally expect, especially in a period when
christians themselves have not escaped the contagion
of infidelity.
[33] The children, through fear, had moved their beds into
the room where their parents lodged.
[34] These words were heard by eight persons.
[35] This answer she now denies; but owns she saw the
apparition.
[36] These enigmatical warnings were some of the first
words which the voice uttered, and they appeared
strange to us all. They appeared void of instruction,
impertinent and utterly inapplicable to any thing
which was seen, remembered, or expected among us.
None were then trifling with her; all wondered, and
many were solemnized. Nor was there any remarkable
contention among us. But after she had produced her
strange, unexpected, unheard of message, our behaviour
soon fixed the meaning of these enigmas, and rendered
them like apples of gold and pictures of silver. Her
speaking so much in a by-place (a cellar) separate
from the common dwelling of man, like John in the
wilderness, has offended us. If her paths were the
Lord’s, instead of making them strait, we have made
them crooked by misconception, misrepresentation, and
falsehood. While the ghost was then speaking, one of
the company was near eternity. Therefore “seek the
Lord while he may be found.”
Public-domain text, read in full here on John Shaqi.
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