Imperial Federation: The Problem of National UnityParkin, George R. (George Robert)
History
Imperial Federation: The Problem of National Unity
Parkin, George R. (George Robert)
Great Britain -- Politics and government; Imperial federation
'Surely,' says Mr. Smith, 'the appearance of a world-wide power,
grasping all the waterways and all the points of maritime
vantage, instead of propagating peace, would, like an alarm gun,
call the nations to battle.' To this it must straightway be
answered that the case is one in which as things stand no
'grasping' is required. What British people need for their great
national purposes they hold already. Their possessions have been
won in a long course of national {172} development and are held
in most cases under the solemn confirmation of ancient or modern
treaty, or at least by the tacit consent of all the nations. No
title-deeds in the world are more secure according to any
recognized code of international relation. Nor is her moral
right to consolidate her position less strong or more likely to
be questioned. Self-defence is a primary instinct and admitted
necessity of nature--recognized as such by communities as well
as individuals. 'In strengthening her navy, England is pursuing
a policy in the strict sense defensive. We threaten nobody. We
cherish no ambitious design. It is more and more the wise policy
of England to keep out of engagements in matters with which
neither we of the mother-country nor our sons in the colonies
have any concern. The external policy of England is directed to
one object, which is to secure from attack the highway of the
sea[2].' To different nations the problem of self-defence comes
in different forms. France, Germany, Italy, Austria, Russia,
find vast military organization the necessary condition of safe
national existence. To none of them would exclusion from
commerce with the rest of the world be fatal: their own
resources can, in emergency, supply their wants. Resistance to a
flood of hostile invasion they must be prepared to make at any
moment, and to this the public thought is mainly directed. No
one questions their right to equip themselves for this
resistance, however much the necessity may be deplored.
{173}
Public-domain text, read in full here on John Shaqi.
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