Imperial Federation: The Problem of National UnityParkin, George R. (George Robert)
History
Imperial Federation: The Problem of National Unity
Parkin, George R. (George Robert)
Great Britain -- Politics and government; Imperial federation
Mr. Carnegie's criticism of another class of Federationists is
that they have 'no business' in their programme, 'no
considerations of trade,' that 'sentiment reigns supreme.' It is
evident that he has not a primary conception of the main drift
of federation policy. He is like many of his fellow-citizens in
America, out of whom life on a broad continent appears to have
driven the maritime instinct. Because external commerce or the
carrying trade means little to the United States, or because his
own country is so remarkably self-contained, he has no standard
by which to measure the profound and practical significance
which maritime position has for countries like Great Britain or
Australia. In 1890 of the 3389 vessels which passed through the
Suez Canal 2522 were British and three American. In the same
year, out of the whole volume of American external trade itself,
only 12.29 per cent., or about one-eighth was carried in
American bottoms, of the remaining seven-eighths by far the
larger part crossed the seas under the {257} British flag.
Again, in 1890 the shipping cleared in England amounted in all
to 3,316,442 tons, but of this only 38,192 tons were under the
United States flag, although the trade between the two countries
is one of vast proportions. These figures will serve to
illustrate how difficult it must be for anyone looking at our
national questions from an American point of view to understand
the fundamental interests of British people, and perhaps explain
the airy cheerfulness with which Mr. Carnegie suggests various
processes of political evolution which involve the
disintegration of the Empire. But Mr. Carnegie has other
difficulties than those which arise from studying a question
from an unfavourable angle. The intense occupations of business
in America may well be his excuse for not keeping in touch with
the movement of British politics; they can scarcely excuse him
for discussing English affairs as if he were in a position to
understand them. 'Britain,' he says, 'can choose whether
Australia, Canada, and her other colonies, as they grow to
maturity, can set up for themselves, with every feeling of
filial devotion towards her, or whether every child born in
these lands is to be born to regard Britain as the cruel
oppressor of his country. There is no other alternative, and I
beseech our friends of the Imperial Federation (League) to pause
ere they involve their country and her children in the
disappointment and humiliation which must come, if a serious
effort is made to check the development and independent
existence of the colonies, for independence {258} they must and
will seek, and obtain, even by force, if necessary.' One
hesitates whether to lay stress upon the ignorance or the folly
of sentences like these. I use the words advisedly. Ignorance,
because apparently Mr. Carnegie does not know that almost every
responsible British statesman of the past half century and of
Public-domain text, read in full here on John Shaqi.
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