Imported Americans: The Story of the Experiences of a Disguised American and His Wife Studying the Immigration QuestionBrandenburg, Broughton
History
Imported Americans: The Story of the Experiences of a Disguised American and His Wife Studying the Immigration Question
Brandenburg, Broughton
Italy -- Emigration and immigration; United States -- Emigration and immigration
As the sun was sinking this Saturday, the bells in the tower of the
principal church began an unwonted clangor, and I was told that the
Squadrito relatives had paid for a special service at vespers for the
safe journey and prosperity of our party. As we wound along our way to
the village we could see little groups of people, some in holiday dress,
and others, for the most part, in the clothes in which they left the
fields, the wine-presses, the cheese-shops, the smithies and the
orchards. As we entered the square we met one of the priests, a benign
old man, one of the truest and best types of the sincere rural clergy I
have ever seen. After taking a pinch of snuff, he offered the box to me
with a quizzical smile, knowing full well the un-Americanism of snuff.
There was a hasty exchange of compliments and well-wishes, then he
passed on to the sacristy.
Jules Breton has caught and put on canvas, more than once, the spirit of
peasant piety which pervaded that vespers; the air of restful,
provincial, old-world religious fixity, breathing through the richly
colored and wonderfully picturesque scene in that ancient church.
Around the tallow-encrusted base of the figure of San Francesco, the
patron saint of the village, flared the great yellow candles. A few
glimmered on the altar. The figure stood on a pedestal a little to one
side of the centre of the church. To the left, kneeling on the worn
stones of the floor, or sitting on tiny rush-bottomed chairs, were the
closely grouped women, some few in the coveted black-lace prayer-shawls,
but the mass in the solid-colored commoner ones, drawn over the head and
spreading out into a cone around the kneeling or sitting figure. These
shawls, dark red, green, or yellow, treasured among the poor, made that
night in the candle-light a softened color-scheme that is indescribable.
To the right were the men and boys, clad for the most part in the baggy
homespun worn in the fields, though here and there some villager boasted
a suit from the tailor’s hands.
As we entered, an old man with furrowed face, horn spectacles and
raucous voice, and a slender, Raphael-faced boy, both in vestments, were
chanting from well-thumbed books held into the light of the candles
about the saint’s figure. Overhead in the choir the old organ toiled
uncertainly through the music of the service, and ever and anon the boy
took up and rang the tinkling silver bell.
His clear, superb soprano voice was in fine contrast with that of the
elder singer, but the whole scene, the portion of the service at the
altar, the muffled murmur of the people repeating the forms, the rustle
and stir as they knelt or rose, the shifting of the shadows on the wall,
was all so strange, almost barbaric, yet so harmonious and beautiful
that its very detail was evasive.
Public-domain text, read in full here on John Shaqi.
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